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04:55:31 01/11/12
Episode 089: Dingri, Old Tingri
[LESS INFO] 1 VIEWS | ADDED 04:55:31 01/11/12
?He Has Asked For The Pancake.? Well, here we are back in Tingri. Not New Tingri but Old Tingri, the gateway to the Everest region in Tibet. Honestly I never thought I?d be back here after 2003, but life is funny that way. Of all the experiences I?ve had in Tibet, Old Tingri is one I can do without. This place is just so rough. You might think it looks a lot like Shegar did, and you?d be right, but Tingri has something else: more tourist traffic. See, almost every expedition that goes to the North side of Everest here in Tibet passes through Tingri. For many climbers, this is their first taste or rural Tibet. Since most people only spend a couple of days here acclimating to the altitude?and are slightly altitude sick when they arrive?people tent to mistreat Tingri a bit. All of that comes through in the energy and the feeling of this place. It just feels tired and abused. We?ll do our best to treat it with respect. Thank goodness we?re only spending one night here! Jon Miller Total Running Time: 22:22
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05:26:38 01/07/12
Episode 030: A Little Help From My Friends
[LESS INFO] 0 VIEWS | ADDED 05:26:38 01/07/12
It?s All About Communication. I don?t know when the team is going to be able to resume the climb again, or even if their gear has been blown off the mountain. This storm is still raging and it feels like there?s no end in sight. If the gear cached on the North Col or above is gone, then it?s game over. Period. Ben just returned from a solo trip to the Rhonbuk Monastery. He had been thinking about making the 14km round-trip for a few days now. So far all he?s had time to tell me about the experience was that he was offered a can of Coca Cola and spent some time praying with our friend; the Lama who conducted our Puja a few weeks ago. I can?t say for sure what transpired down there since I wasn?t present, but I can tell you what happened when he returned. A few minutes ago, Pasang our ABC cook returned to base camp for some rest and good news. Some sherpa had climbed to the North Col to check on the conditions of various teams? gear. It was confirmed that our equipment is still there. It hadn?t been blown off of the mountain. We?re so thankful that Pasang has come down. I think of that runner in ancient Greece who traveled 26km from Marathon to Athens to communicate an important message. Pasang traveled 22km from ABC to BC to give us the good news. The timing is interesting, though. Seconds after hearing from Pasang, Ben walked up, returning from the Monastery. Coincidence? I don?t think so. This is Tibet, and there?s a certain power and mysticism about this place that I really can?t put into words. All I can say is, I wasn?t surprised. The gear is still in place. The game is not over. Period. Jon Miller Total Running Time: 18:18
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04:58:38 01/07/12
Episode 027: You?ve Got Mail!
[LESS INFO] 0 VIEWS | ADDED 04:58:38 01/07/12
Mountain Man. Wow is it windy these days. We?re experiencing some of the worst weather events in recent memory up here! It wouldn?t be so bad if you could just be outside a little bit. I don?t think anyone comes to Everest to sit in a tent all day when there?s a blue sky. It?s strange, the sky has been brilliantly clear and there?s been no rain or snow, but we?re still pinned inside for fear of blowing away. The time spent ?inside? has given us the opportunity to catch up on emails and writing our dispatches. This has probably been keeping us sane even though you can really feel the onset of cabin fever. A lot of people have been following the expedition over the internet back home in the States. This is so cool, and we?re constantly getting emails from total strangers telling us how inspired they feel from the news we?re sending back. It means so much to us? The one thing going for us is the food here at our camp. Dawa is a freaking genius with a skillet and pressure cooker. Most of the other teams are constantly complaining about how bad their food is but we?re looking forward to each meal. Thank you Dawa, thank you. We owe you our lives. To top it off, Major left his bottle of Mountain Man Hot Sauce and we?re putting it to good use. Thanks for the fiery morning constitution, Major! Jon Miller Total Running Time: 18:36
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03:00:42 11/30/11
A New Song for Occupy Wall Street: 'I'll Occupy'
[LESS INFO] 0 VIEWS | ADDED 03:00:42 11/30/11
[Warning: Language may not be suitable for work.] >
Dear Eminem,
Help! The "Occupy" movement needs more protest songs! Seriously, they're doing disco! Oops, wrong browser...
Actually this video is rather cute and clever, but beware the "P" word. What's the "P" word, you ask? See the link here for the actual song title and complete lyrics.
But, if you suffer from flashbacks of disco balls, sequins, polyester suits, and nose-bleed inducing platform shoes (That are back in style, gee thanks, Lady Gaga!)...just consider yourself warned.
Here's the opening: >
I first was pepper sprayed
Just standing on the side
But it took me being blinded
to open up up my eyes
Cause I'd read the daily news,
and not responded actively
and I realized then and there
this revolution needed me >
So here I am,
camped in a tent
Which is really so convenient
cause I can't afford my rent
But they came with shields and mace
In the night while it was dark
A NYPD army
Sent to clear Zuccotti Park >
We'll protest on, with catchy phases
We're going global
From London to Uc Davis
If you think that your batons are going to get us to go home
GO on and hit me, I'll just upload it from my phone.
0 Views
03:00:42 11/30/11
A New Song for Occupy Wall Street: 'I'll Occupy'
[LESS INFO] 0 VIEWS | ADDED 03:00:42 11/30/11
[Warning: Language may not be suitable for work.] >
Dear Eminem,
Help! The "Occupy" movement needs more protest songs! Seriously, they're doing disco! Oops, wrong browser...
Actually this video is rather cute and clever, but beware the "P" word. What's the "P" word, you ask? See the link here for the actual song title and complete lyrics.
But, if you suffer from flashbacks of disco balls, sequins, polyester suits, and nose-bleed inducing platform shoes (That are back in style, gee thanks, Lady Gaga!)...just consider yourself warned.
Here's the opening: >
I first was pepper sprayed
Just standing on the side
But it took me being blinded
to open up up my eyes
Cause I'd read the daily news,
and not responded actively
and I realized then and there
this revolution needed me >
So here I am,
camped in a tent
Which is really so convenient
cause I can't afford my rent
But they came with shields and mace
In the night while it was dark
A NYPD army
Sent to clear Zuccotti Park >
We'll protest on, with catchy phases
We're going global
From London to Uc Davis
If you think that your batons are going to get us to go home
GO on and hit me, I'll just upload it from my phone.
7 Views
22:38:34 03/07/11
Serj Tankian INTERVIEW Imperfect Harmonies, System of a Down, and Armenia Genocide
[LESS INFO] 7 VIEWS | ADDED 22:38:34 03/07/11
http://causecast.org/music
http://axisofjustice.net
Serj Tankian (System Of A Down) on the Armenian Genocide, creating the Axis of Justice , and how music can be a powerful tool to let causes be known.
FULL TRANSCRIPT:
Serj Tankian: "Yes, It's Genocide" is the first song that I've ever written in Armenian, and it's on my new record "Imperfect Harmonies." We started working with the Armenian National Committee of America and the Armenian Youth Federation in trying to use the song as a way of getting attention to the awareness, having to do with the Armenian Genocide.
During World War I, the Ottoman Empire, which is the pre-cursor to the government of Turkey today, committed massacre and genocide of 1.5 million Armenians. They also killed Greeks, Assyrians, Jews. It started with the philosophers, the senators, and- kind of the thinkers- being arrested in Istanbul and hung in public format, taken into the army for "work camps," but they weren't work camps, they were just all killed. And then the women and children were put out of their homes within 24-hour notice, pogrom in the desert, through the Deir ez-Zor desert, toward Syria, which was also part of the Ottoman Empire at the time.
The hypocrisy of the denial of the Armenian Genocide led me to think, 'if this truth- how can this truth be denied in a known democratic country like ours, and why?' And that realization led me to go, 'how many other truths are there out there?' And that opened my eyes to all sorts of injustices.
Axis of Justice, we started Axis of Justice around 2000, Tom Morrello and myself. It was a way of bringing together activists and fans of music and musicians into dealing with the nonprofit world, into dealing with causes and activism. We realized- we started with Ozzfest in 2002, we realized there were all these booths selling merchandise and tattoos and all these things, but there was no one selling knowledge, you know what I mean? So we became an umbrella organization at first for Amnesty and Greenpeace and a number of other NGO's, later on grew into our own organization. There's always something new going on because we don't have one cause, our cause is injustice, you know. Or justice, I should say.
Brandon Deroche: What do you attribute your overall awareness to? What path in life I guess you can say, what keeps you there?
Serj Tankian: Curiosity. I never thought about that before, so thanks for asking that. But the activism part came from the hypocrisy of the denial of genocide that I learned about that opened my eyes to other things. And sensitivity and compassion opened up from that knowledge of so many injustices, and then the curiosity keeps me kind of on the edge of trying to find out what else is out there. It's an incredibly exciting time where, you know because of the internet and technology, we have so much information at our fingertips, yet what are we doing with that information? We're not asking the 'why?' We know the details, and we take them for granted, because they're available, they're so amply available, but we're not asking why. And that why is very important, why something has come to its fruition. And that's not on Google, believe it or not. Because that requires understanding of the whole issue, not a wikipedia page, you know?
Brandon Deroche: We've been working on a campaign, for a continuation of Haiti relief efforts, specifically driven by music, and the goal for that is to kind of take the network that has come together and be able to apply it to Darfur, or homelessness, or any other cause that it's about, and really just people who want to be doing something to create a better world in a sense.
Serj Tankian: In the case of Haiti, I think obviously not far from our shores, I think it's very important to carry through with those obligations. Not just raise the money, but make sure that we have organizations that are taking the aid to where it goes, construction where it's necessary, obviously. Construction is a part of it, because the aid is keeping people alive, but if they're all living in shanty-types of getups, than it's really hard to secure their existence with another- whether it's a hurricane or an earthquake or whatever. It's no secret that with the growth of populations and the diminishing of natural resources on the planet, we're kinda looking at a weird graph. In other words, we can't continue to live our lives this way. And sometimes we always say well how can I make a difference, or how can one person make a difference, it's the accumulation of all of our awareness that can definitely make a difference, that's what it really comes down to.
3 Views
16:42:14 05/13/09
Over 12 000 Trees Planted Across Northern Michigan In Early May 2009 By U P Earth Keepers
[LESS INFO] 3 VIEWS | ADDED 16:42:14 05/13/09
Over 12,000 trees planted by Northern Michigan interfaith EarthKeepers during early May across 400 miles of northern Michigan and Minocqua, WisconsinRaging forest fires underline importance of planting treesEarth Day 2009: First tree planted and blessed by northern Michigan bishops and faith leaders on Earth Day 2009 near shores of Lake Superior at Presque Isle in Marquette (Marquette, Michigan) - Northern Michigan residents planted more than 12,000 trees in early May across a 400-mile area of the Upper Peninsula and in northern Wisconsin during the 2009 interfaith EarthKeeper Tree Project.White Spruce and Red Pine seedlings measuring 12 to 16 inches tall were given to over 100 churches and temples in all 15 Upper Peninsula (U.P.) counties and Minocqua, WI, said Catholic EarthKeeper Kyra Fillmore of Marquette, the project distribution coordinator."We hope these trees grow strong and tall," Fillmore said.EarthKeeper volunteers planted the 12,000 trees by homes, camps, parks, American Indian reservations and many other places with help from hundreds of chilren ranging in age from two-years-old to twenty-two.In a tragic irony, within hours of the last trees being planted two raging forest fires erupted in Marquette and Alger counties. In Marquette County, 33 structures were destroyed including 12 homes. In Baraga County, an EarthKeeper tree planter was preparing to bury a cousin at the Pinery Cemetery when the wildfire ripped through the Native American cemetery destroying 45 spirit houses. Fortunately there were no deaths or serious injuries reported. Untold thousands and thousands of trees were burned in the forest fires. The fires underline the need for people to plant trees and remove dead underbrush from around your home."My kids and I had a great time packing trees and planting trees," said Carl Lindquist, who has a son Nels, 13, and a daughter Ingrid, 11, and is executive director of the nonprofit Superior Watershed Partnership in Marquette. "I think everyone likes to feel like they are part of something much bigger than they are."The EarthKeeper team includes ten faith traditions with over 150 participating churches/temples (Catholic, Episcopal, Lutheran, Presbyterian, United Methodist Church, Unitarian Universalist, Baha'i, Jewish, Zen Buddist, Quakers), plus the nonprofit Superior Watershed Partnership, the nonprofit Cedar Tree Institute, and the Northern Michigan University EarthKeeper (NMU EK) Student Team.Three Native American sisters and their mom volunteered at the Marquette tree distribution center. The girls planted trees behind their Gwinn, MI home hoping to attract more wildlife to what has turned into a nature preserve of sorts with a wide variety of wild animals and birds."We've decided to do a wildlife sanctuary in our backyard because we already have deer and many other animals come," said Pamella Vincent, 17, a senior at Gwinn High School. "It will be really cool to see different animals come because of the trees."In the eight-acre area, "we already have Sand Hill Cranes, and deer and coyotes there, so we are trying to get more animals to come," said Paige Vincent, 14, an eighth grader at Gwinn Middle School.The youngest sister, Gilbert Elementary School sixth grader Paula Vincent, 12, said she has spotted cranes and "had popcorn in my hand and a crow came to eat out of my hand.The Vincent family are members of St. James the Less Episcopal Church in Harvey, MI.The girl’s mom Theresa Vincent said her great-grandpa was a Cherokee chief in Maryland who was joined by other relatives in walking the "Trail of Tears" into the Appalachian foothills. Vincent said she has taught her daughters about the respect Native Americans have for the land and wildlife."We're here to help keep the earth green and the trees are important," Theresa Vincent said. The family believes it's important to "keep in touch with Mother Earth" in ways that include "recycling, reducing (energy consumption) and reusing" manmade products.The sisters said Americans Indians have always respected the environment."It's always been tradition for natives that if you take something away from the earth, you have to give it back - or give a blessing - so normally we would give tobacco or (in this case) plant trees," Paige Vincent said. "We're planting trees to give back to Mother Nature."The trees were purchased or donated by the U.P. EarthKeeper team, Superior Watershed Partnership, Holli Forest Products, the Forestland Group, Plum Creek Timber Company and Meister's Greenhouses.Some groups and individuals have donated money to help the tree project including Thrivent Financial for Lutherans Western U.P. Chapter 30918 in Ironwood, MI.The EarthKeepers is "focused on how the faith communities can work together" despite theological differences, said Northern Great Lakes Synod Lutheran Bishop Thomas A. Skrenes."Religious differences are a huge factor in many parts of life and certainly there are big differences between different religious communities," said Bishop Skrenes, the head of 94 U.P. Lutheran congregations with 40,000 members.Skrenes asked "where is it that we can find ways to work together?""Nature is one of those places and EarthKeepers has provided us the opportunity to again renew our relationship with people who are very different in some ways and yet very similar," said Skrenes, an original signer of the EarthKeeper Covenant.Volunteer Johnny Bryant delivered 3,000 seedlings - one fourth of the entire planting effort - from a Marquette warehouse to Messiah Lutheran Church that served as the Marquette County distribution center for 25 churches and temples.In a parking lot of the Marquette distribution center, the trees were blessed by numerous other faith traditions as the seedlings were picked up including a Catholic and Jewish blessing.After speaking in Hebrew, Dr. Michael Grossman, a member an Ishpeming Synagogue, translated what he had said into English and explained some of the Jewish beliefs about protecting the environment."We have blessings for everything in Judaism, so I just blessed the trees," said Grossman, a member of Temple Beth Sholom in Ishpeming. "We are grateful to God for bringing trees from the earth - when we eat we bless the bread - when we drink wine we bless the fruit.""Trees are symbolic of life," Grossman said. "Trees are very important in Judaism as I am sure they are important to all faith traditions."Grossman then planted the trees at several locations in west Marquette County and in the city of Negaunee with help from two employees from his office."We jumped at the chance to help plant the trees," said Rachel Riley, 25, hile standing next to fellow volunteer Kim McCarthy, 35, both of Negaunee. After the long winter, "I've been meaning to get out and do some work."Gail Griffith of Marquette, the EarthKeeper Implementation Team co-chair, brought trees to her congregation at the Marquette Unitarian Universalist Church (MUUC).The MUUC planted seedlings in a Memorial Garden on their property near Harvey, MI and other trees as a future noise buffer to the heavy M-28 traffic that passes by their meeting house. The MUUC donated some of their trees to youth projects including 30 seedlings to a 4-H group.‘We had a blessing of the trees as part of our service," Griffith said.Powell Township students (above) in the first through fourth grades planted about 30 seeedlings donated by the UU congregation. In Big Bay, MI, the first through fourth graders at Powell Township Schools planted about 30 of the UU trees at several locations including in the schoolyard and at near-by Perkins Park.“The students really took on a great deal of empathy for the trees - they carefully placed them in the holes, tucked the dirt around, created moats, stood up the sticks,” said teacher Kathy Wright. “Most kids visit their trees faithfully, sometimes leaving little special rocks or giving the trees and extra drink.”The students and teachers “thank the Unitarian Universalist congregation for the opportunity to connect with our Mother Earth, and for the vehicle to teach our kids about the value of trees and earth stewardship,” Wright said.MUUC member Nancy Irish the planting was more fun than work."We were digging and watering," Irish said. "We talked about how big they would be 20 years from now, and how we might drive by and remember the day that 12,000 trees were planted all across the U.P."Northern Michigan Quakers planted approximately 50 trees during the EarthKeeper project.The Lake Superior Friends is one of two U.P. Quaker groups in northern Michigan (the other is Keweenaw Friends Meeting in Houghton).David McCowen of Lake Superior Friends said at one of their recent meetings a seven-year-old girl said planting trees is one way to respect the planet."I think it is important to help the earth by planting trees, because it is giving and good for the earth," the youngster said.In accordance with their religion, the Quakers quietly support the EarthKeepers and seldom publicly discuss their daily actions that show respect for the earth, wildlife and people, McCowen said.One of the basic testimonials of the Quakers is "Simplicity of Living," McCowen said. "A modern outgrowth of that testimonial is care for the environment.""Being planters of the trees helps us personally take part in continuing that creation," McCowen said. "Here in the UP it is easy to take trees for granted, but trees are a major part of the surroundings that we love.""The technical benefits of trees are well known: carbon sequestration, sound buffers, wind breaks, wildlife habitat, fuel source, cellulose fiber source," McCowen said. "But faith communities have the privilege and responsibility of unselfishly considering the natural environment as being inherently desirable."Lake Superior Friends Meeting member Jim Smit of Harvey said that "stewardship of the earth finds its roots in the biblical account of creation.""Adam's job was to cultivate a garden filled with beautiful trees that produced good fruit," Smit said."Six times in the creation story the writer pauses to say that God looked at what he had made, and behold, it was very good," Smit said, adding "the implication is that we are meant to celebrate the earth and protect it."Smit said an example of Quaker views on the environment was explained during the Faith and Practice book written based on the North Pacific Yearly Meeting that reads in part: "We are obliged to cherish the earth, and to protect all its resources in a spirit of humble stewardship, committed to the right sharing of these resources among people everywhere.""Friends use questions or queries to approach issues of faith, implying that each of us is a seeker after truth," Smit said.The Faith and Practice book from the Friends' (Quaker's) 1972 Philadelphia Yearly Meeting questioned human impact on the environment: "Are you concerned that our increasing power over nature should not be used irresponsibly but with reverence for life and with a sense of the splendor of God's continuing creation?"McCowen said passages in the Bible books of Genesis, Isaiah and Leviticus reflect the Quaker view on nature, land and the Earth:"God saw all that he had made, and it was very good." - Genesis 1:31"You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands." - Isaiah 55:12"Your land must not be sold on a permanent basis, because you do not own it; it belongs to God, and you are like foreigners who are allowed to make use of it." - Leviticus 25:23In Chocolay Township, seven-year-old Isabelle Gostomski was dressed in her finest Sunday dress as she and her father planted a seedling in their front yard."I got it from church and it's a tree - today was my first communion and I got this for a present." said Gostomski, the daughter of Jennifer and Greg Gostomski. The family attends St. Louis the King parish in Harvey, MI.Several faith leaders gave examples how the tree is used in religion in both a literal way and in a figurative way as in the "tree of life."Whiling hosting a planting party on a Bah
45 Views
22:33:49 05/08/09
Video The Journalists Memoir By Tesfaye Gebreab (Ye Gazetegnaw Mastawesha) (Part 3 4)
[LESS INFO] 45 VIEWS | ADDED 22:33:49 05/08/09
VIDEO: The Journalists Memoir By Tesfaye Gebreab (ye gazetegnaw mastawesha)Reflections on Tesfaye Gebreab's "The Journalists Memoir" By Neamin Zelleke I have been following like many the great interests generated by "የጋዜጠኛው ማስታወሻ" (The Journalists Memoir), a book written by Tesfaye Gebreab. While many have raised legitimate points regarding the Tesfaye Gebreab’s past and his role as a press/propaganda official within the TPLF dominated ethnocentric regime, others have hammered on his book Ye Burka Zimeta, an apparently “inflammatory” work written by Tesfaye Gebreab more than a decade ago. As argued by few with an intent to incite the Oromo ethnic group against the Amhara, as part of the grand conspiracy of the TPLF to perpetuate its rule by pitting one ethnic group against the other. I have not read “Ye Burka Zimeta”. Therefore, I will limit myself to commenting on the relevance and importance of “የጋዜጠኛው ማስታወሻ”, the very book he wrote recently and the cause for continued interest and heated debate in countless circles in Ethiopia and outside.Pundits of propaganda and public relations often argue that the power of a literary piece is measured by the level of noise it creates in the enemy’s camp. If we gauge the value of Tesfaye’s book by such yardsticks, i.e., by the degree with which it has created much anger, significant discontent, and much wailing and yelling that we hear from the quarters of the ruling Tigrayan elite and its supporters worldwide, it could well be compared to a surprise military blitzkrieg by a guerrilla force right at the heart of TPLF’s power center and its leaders, somehow caught by surprise as they slumber due to their blotted hubris. The TPLF ruling gang and their cronies everywhere are indeed fuming left and right, both inside and outside of Ethiopia. Why in deed are they raving and ranting everywhere?Although his language and style are very powerful and enticing, the power of Tesfaye Gebreab’s book stems from its vivid and picturesque storytelling with a Chekhovian streak, realistic assessment, and expositions of the nature and culture of the ruling TPLF and its leaders. It gives an insight in to what has come to dominate the nature and character of the Ethiopian state. It tells stories about the personalities, the culture and mentality of the leaders of the ruling TPLF/EPRDF and their cadres. These features of the book give us the clue as regard to the reasons for the TPLF gang and their supporters raving and ranting.They are furious because he unveiled them. They are now naked more than ever. Much of their pretensions have been debunked, shown for what they are. Some make believe stories, others delusions and illusions. As the saying goes in Amharic “Ye mayinega meslwat bequat”. They are exposed for what they are — noting but a bunch of crooks that have no vision that goes beyond their nose. Their only agenda and vision if that is worthy of being called a "vision” is the hegemony of the TPLF/Tigrayan elite in perpetuity by all means at the expense of any and all things in and of Ethiopia. This too has come out loud and clear in the book.Their dirty laundry is out there for Ethiopians to see. The degree of deceit and treachery that infests the ruling cadres of TPLF, all their banality, all their crooked and vindictive personalities are laid bare. Think of characters like Bereket Simon and others who emerge from the book. Top it all with a glimpse of the deeply hidden plethora secrets of crimes committed against the Ethiopian people. Recall OPDO’s General Abadula Gemeda's conspiracy and the operation he lead, ending up to the tragic assassination of a respected Oromo elder named Ato Derara in Ambo. We now have the tip of the ice berg as to who committed what crimes during the last seventeen years of TPLF’s tenure.A small thank you is due to Tesfaye Gebreab just for bringing to the fore such vital pieces of information and clues to their criminality and massive corruption. I would argue that Tesfaye has done us a favor compared to others who defected from the TPLF camp in the past. That the TPLF and its cronies are wasting oceans of inks and tons of paper in a futile attempt to kill the message by attempting to kill the messenger should not be surprising. An all out rampage to paint him with all sorts of narrow and broad brushes should not deter from his expose’. Hence, great care should be taken by all those within the opposition camp not to follow suit by endlessly harping on blunders of those who were once working for the enemy camp like Tesfaye.We find in Tesfaye’s book what we otherwise knew at rumor and hearsay levels. There is also much that he has told us we did not know. Aside from the hilarious incidents and episodes scattered all over his book, the book has given us an additional knowledge as regard to the inner working of the regime, the mind set of leading cadres, how they think and what they think behind the appearance of their public persona.The books also tells much about the relentless quest for power and hegemony, the TPLF/Tigrayan elite enjoy in all aspects of the Ethiopian state machinery and the public sphere at large–economy, politics, military, foreign affairs, security; and the list goes on and on. It was Voltaire, the French thinker and political satirist of the Enlightenment era, who once said that the Holy Roman Empire is neither Holy nor Roman nor Empire, quipping as regard to the impotence of the byzantine edifice that once stretched across the Mediterranean. By the same token, no political piece of work coming from a once time insider of the TPLF regime has affirmed without a shadow of doubt–with so many incidents and data found in the book– to the fact that the so-called EPRDF claiming to be the ruling “Front” is nothing but a zombie that is used by the TPLF at will and whim. In short, the so-called EPRDF is none other than a bunch of stooges and a Trojan horse under the mercy of their creator, The TPLF, the Tigrayan organization ruling over Ethiopia under the guise of being a member of a front of other “Ethiopain organizations” constituting the “EPRDF”. Here too their stale and utterly cruel joke has been busted once again and big time.All the information, personal experiences, daily encounters , observations packed and recounted in Tesfay's book, are first hand accounts coming from a person who was a one time insider and official of the TPLF/EPRDF regime. That is the difference and the reasons for its vital relevance. Even the higher ups like Gebru Asrat, Seye Abraha, and many higher or mid level officials who dismounted the TPLF horse–for one reason or another and at one time or another–have not given us the kind of insight, information, into the inner working and relationship that exist among the leading cadres and officials of the TPLF and so called EPRDF. They did not provide us with what exactly went on within the TPLF and its satellite organizations like the ANDM, OPDO at various sages during the course of the past decades. But Tesfaye Gebereab has filled in many blanks for us.He has confirmed what many in the opposition have been saying all along buttressed by hitherto unavailable data and valuable information. It is for sure and by all means, not a complete picture and information. But it is a very good and promising start where others like him coming from the Intelligence, the foreign affairs, the military and others sectors of the TPLF regime can fill in the gaps.Prudence dictates that one should encourage such individuals who choose to leave the ruling ethnic party and its coterie of appendages parties to write and expose what they know like Tesfaye Gebreab did in his work. We should accord them due welcome while urging them to also apologize if they indeed engaged in acts that were once harmful to the people of Ethiopia.I find it utterly disagreeable; both from tactical and strategic considerations, the urge by some of our compatriots in engaging to demonize and pound on ad infintum against individuals like to Tesfaye who dared to write a piece of themselves, availing their historical memory and recounting their personal encounters. Perhaps, we may expect more that they did not tell us, but we should welcome their writing forays as a good start for more to come. In the past, there we have witnessed many who defected from, or had a fall out with the TPLF and the so-called EPRDF, but have not heard nor read what went on while they were part of the political system. Save for few exceptions that left at very early stages.We should therefore give credit where it is due. For Tesfaye has opened at least one door among the gates of the flood. If managed wisely the discontented and disconcerted middle and lower echelons of the TPLF/EPRDF regime may defect in droves. Such happenings will further expose and bankrupt the decaying and ethnocentric Tigrayan gang ruling over Ethiopia.On the flip side of the coin, the path of endless demonization for what one did once as part of an oppressive system does not give incentive for others to follow suit. Such acts do not encourage many discontented individuals in the enemy’s camp to leave the TPLF regime, and leave it for once and for all, followed by publicly exposing it for its many crimes of human rights abuse stemming from the ethno-terrorist features and political culture of the Tigrayan dominated ethnocentric gang. Such a trend is surely not a strategically wise move if viewed from our political objectives of exposing, weakening, and further exacerbating the contradictions and bankruptcy of an already decaying regime at the brink of collapse. It suffices to recall that the Derg regime was further weakened and the moral of the then Ethiopian army declined when heavy weight officials and functionaries such as Col Goshu Wolde, the then Foreign Minster Maj. Dawit Wolde Girogis, the then Commissioner of Relief and Rehabilitation, and scores of others to abandon and expose much of Col. Mengistu’s and his regime’s misguided policies, human rights abuse, and other excesses.However legitimate the criticism leveled against Tesfaye for being a willing participant of TPLF’s ploy to pit one ethnic group against the other by writing the book under the title “Ye Burka Zimita”, I find his current book infused with a very good vision for Ethiopia and the Ethiopain people. Foremost, the recognition of lack of freedom and justice. Freedom for the writer, the journalist, the civil servant, businessman, peasant, etc to realize their potential. For self expression unhindered and unburdened by either the custom of the land or the powers that be ruling/miruling the land.Indeed “የጋዜጠኛው ማስታወሻ” is pervaded by a deep recognition the lack of freedom and an arrested and stultified development the human mind and spirit, and in this case the Ethiopian personality. The glaring lack of it in Ethiopia during the successive regimes, including the TPLF, the very regime the author served close to a decade even from the authors early ordeals of life starting from his inability to find a work as a journalist, his passion, despite his demonstrated talent and abilities as a writer.Contrary to what many impute to him, we also see the author’ s deep love for Ethiopia and an umbilical love and attachment to Bishoftu/Debrezeit, his place of birth and coming of age. His love of people and places extends to far away place like Gondar and other regions too. Writers and poets are artists after all, they have a unique angle with which they see and envision humanity, nature, and the world. Tesfaye has shared a piece of himself, including deeply personal matters with the world in his own attractive use of language and poetic style. One can argue that as far as what is expected of writers and poets; he has fulfilled his role of literary creativity in a work meant as a true story, a journal cum memoir. This argument does not mean that we have to agree with all his ideas and assertions, including characterization of individuals who have established a long and consistent track record in the struggle fro Human rights and democracy in Ethiopia, like for instance, Ato Abraha Belay of Ethiomedia. We take what we think are important when it comes to such assertions and “revelations” about personalities as well as events.(The writer can be reached at Neaminz@aol.com)
50 Views
14:53:55 04/17/09
Video The Journalists Memoir By Tesfaye Gebreab (Ye Gazetegnaw Mastawesha)
[LESS INFO] 50 VIEWS | ADDED 14:53:55 04/17/09
VIDEO: The Journalists Memoir By Tesfaye Gebreab (ye gazetegnaw mastawesha)Reflections on Tesfaye Gebreab's "The Journalists Memoir"EthiopianReviewBy Neamin Zelleke I have been following like many the great interests generated by "የጋዜጠኛው ማስታወሻ" (The Journalists Memoir), a book written by Tesfaye Gebreab. While many have raised legitimate points regarding the Tesfaye Gebreab’s past and his role as a press/propaganda official within the TPLF dominated ethnocentric regime, others have hammered on his book Ye Burka Zimeta, an apparently “inflammatory” work written by Tesfaye Gebreab more than a decade ago. As argued by few with an intent to incite the Oromo ethnic group against the Amhara, as part of the grand conspiracy of the TPLF to perpetuate its rule by pitting one ethnic group against the other. I have not read “Ye Burka Zimeta”. Therefore, I will limit myself to commenting on the relevance and importance of “የጋዜጠኛው ማስታወሻ”, the very book he wrote recently and the cause for continued interest and heated debate in countless circles in Ethiopia and outside.Pundits of propaganda and public relations often argue that the power of a literary piece is measured by the level of noise it creates in the enemy’s camp. If we gauge the value of Tesfaye’s book by such yardsticks, i.e., by the degree with which it has created much anger, significant discontent, and much wailing and yelling that we hear from the quarters of the ruling Tigrayan elite and its supporters worldwide, it could well be compared to a surprise military blitzkrieg by a guerrilla force right at the heart of TPLF’s power center and its leaders, somehow caught by surprise as they slumber due to their blotted hubris. The TPLF ruling gang and their cronies everywhere are indeed fuming left and right, both inside and outside of Ethiopia. Why in deed are they raving and ranting everywhere?Although his language and style are very powerful and enticing, the power of Tesfaye Gebreab’s book stems from its vivid and picturesque storytelling with a Chekhovian streak, realistic assessment, and expositions of the nature and culture of the ruling TPLF and its leaders. It gives an insight in to what has come to dominate the nature and character of the Ethiopian state. It tells stories about the personalities, the culture and mentality of the leaders of the ruling TPLF/EPRDF and their cadres. These features of the book give us the clue as regard to the reasons for the TPLF gang and their supporters raving and ranting.They are furious because he unveiled them. They are now naked more than ever. Much of their pretensions have been debunked, shown for what they are. Some make believe stories, others delusions and illusions. As the saying goes in Amharic “Ye mayinega meslwat bequat”. They are exposed for what they are — noting but a bunch of crooks that have no vision that goes beyond their nose. Their only agenda and vision if that is worthy of being called a "vision” is the hegemony of the TPLF/Tigrayan elite in perpetuity by all means at the expense of any and all things in and of Ethiopia. This too has come out loud and clear in the book.Their dirty laundry is out there for Ethiopians to see. The degree of deceit and treachery that infests the ruling cadres of TPLF, all their banality, all their crooked and vindictive personalities are laid bare. Think of characters like Bereket Simon and others who emerge from the book. Top it all with a glimpse of the deeply hidden plethora secrets of crimes committed against the Ethiopian people. Recall OPDO’s General Abadula Gemeda's conspiracy and the operation he lead, ending up to the tragic assassination of a respected Oromo elder named Ato Derara in Ambo. We now have the tip of the ice berg as to who committed what crimes during the last seventeen years of TPLF’s tenure.A small thank you is due to Tesfaye Gebreab just for bringing to the fore such vital pieces of information and clues to their criminality and massive corruption. I would argue that Tesfaye has done us a favor compared to others who defected from the TPLF camp in the past. That the TPLF and its cronies are wasting oceans of inks and tons of paper in a futile attempt to kill the message by attempting to kill the messenger should not be surprising. An all out rampage to paint him with all sorts of narrow and broad brushes should not deter from his expose’. Hence, great care should be taken by all those within the opposition camp not to follow suit by endlessly harping on blunders of those who were once working for the enemy camp like Tesfaye.We find in Tesfaye’s book what we otherwise knew at rumor and hearsay levels. There is also much that he has told us we did not know. Aside from the hilarious incidents and episodes scattered all over his book, the book has given us an additional knowledge as regard to the inner working of the regime, the mind set of leading cadres, how they think and what they think behind the appearance of their public persona.The books also tells much about the relentless quest for power and hegemony, the TPLF/Tigrayan elite enjoy in all aspects of the Ethiopian state machinery and the public sphere at large–economy, politics, military, foreign affairs, security; and the list goes on and on. It was Voltaire, the French thinker and political satirist of the Enlightenment era, who once said that the Holy Roman Empire is neither Holy nor Roman nor Empire, quipping as regard to the impotence of the byzantine edifice that once stretched across the Mediterranean. By the same token, no political piece of work coming from a once time insider of the TPLF regime has affirmed without a shadow of doubt–with so many incidents and data found in the book– to the fact that the so-called EPRDF claiming to be the ruling “Front” is nothing but a zombie that is used by the TPLF at will and whim. In short, the so-called EPRDF is none other than a bunch of stooges and a Trojan horse under the mercy of their creator, The TPLF, the Tigrayan organization ruling over Ethiopia under the guise of being a member of a front of other “Ethiopain organizations” constituting the “EPRDF”. Here too their stale and utterly cruel joke has been busted once again and big time.All the information, personal experiences, daily encounters , observations packed and recounted in Tesfay's book, are first hand accounts coming from a person who was a one time insider and official of the TPLF/EPRDF regime. That is the difference and the reasons for its vital relevance. Even the higher ups like Gebru Asrat, Seye Abraha, and many higher or mid level officials who dismounted the TPLF horse–for one reason or another and at one time or another–have not given us the kind of insight, information, into the inner working and relationship that exist among the leading cadres and officials of the TPLF and so called EPRDF. They did not provide us with what exactly went on within the TPLF and its satellite organizations like the ANDM, OPDO at various sages during the course of the past decades. But Tesfaye Gebereab has filled in many blanks for us.He has confirmed what many in the opposition have been saying all along buttressed by hitherto unavailable data and valuable information. It is for sure and by all means, not a complete picture and information. But it is a very good and promising start where others like him coming from the Intelligence, the foreign affairs, the military and others sectors of the TPLF regime can fill in the gaps.Prudence dictates that one should encourage such individuals who choose to leave the ruling ethnic party and its coterie of appendages parties to write and expose what they know like Tesfaye Gebreab did in his work. We should accord them due welcome while urging them to also apologize if they indeed engaged in acts that were once harmful to the people of Ethiopia.I find it utterly disagreeable; both from tactical and strategic considerations, the urge by some of our compatriots in engaging to demonize and pound on ad infintum against individuals like to Tesfaye who dared to write a piece of themselves, availing their historical memory and recounting their personal encounters. Perhaps, we may expect more that they did not tell us, but we should welcome their writing forays as a good start for more to come. In the past, there we have witnessed many who defected from, or had a fall out with the TPLF and the so-called EPRDF, but have not heard nor read what went on while they were part of the political system. Save for few exceptions that left at very early stages.We should therefore give credit where it is due. For Tesfaye has opened at least one door among the gates of the flood. If managed wisely the discontented and disconcerted middle and lower echelons of the TPLF/EPRDF regime may defect in droves. Such happenings will further expose and bankrupt the decaying and ethnocentric Tigrayan gang ruling over Ethiopia.On the flip side of the coin, the path of endless demonization for what one did once as part of an oppressive system does not give incentive for others to follow suit. Such acts do not encourage many discontented individuals in the enemy’s camp to leave the TPLF regime, and leave it for once and for all, followed by publicly exposing it for its many crimes of human rights abuse stemming from the ethno-terrorist features and political culture of the Tigrayan dominated ethnocentric gang. Such a trend is surely not a strategically wise move if viewed from our political objectives of exposing, weakening, and further exacerbating the contradictions and bankruptcy of an already decaying regime at the brink of collapse. It suffices to recall that the Derg regime was further weakened and the moral of the then Ethiopian army declined when heavy weight officials and functionaries such as Col Goshu Wolde, the then Foreign Minster Maj. Dawit Wolde Girogis, the then Commissioner of Relief and Rehabilitation, and scores of others to abandon and expose much of Col. Mengistu’s and his regime’s misguided policies, human rights abuse, and other excesses.However legitimate the criticism leveled against Tesfaye for being a willing participant of TPLF’s ploy to pit one ethnic group against the other by writing the book under the title “Ye Burka Zimita”, I find his current book infused with a very good vision for Ethiopia and the Ethiopain people. Foremost, the recognition of lack of freedom and justice. Freedom for the writer, the journalist, the civil servant, businessman, peasant, etc to realize their potential. For self expression unhindered and unburdened by either the custom of the land or the powers that be ruling/miruling the land.Indeed “የጋዜጠኛው ማስታወሻ” is pervaded by a deep recognition the lack of freedom and an arrested and stultified development the human mind and spirit, and in this case the Ethiopian personality. The glaring lack of it in Ethiopia during the successive regimes, including the TPLF, the very regime the author served close to a decade even from the authors early ordeals of life starting from his inability to find a work as a journalist, his passion, despite his demonstrated talent and abilities as a writer.Contrary to what many impute to him, we also see the author’ s deep love for Ethiopia and an umbilical love and attachment to Bishoftu/Debrezeit, his place of birth and coming of age. His love of people and places extends to far away place like Gondar and other regions too. Writers and poets are artists after all, they have a unique angle with which they see and envision humanity, nature, and the world. Tesfaye has shared a piece of himself, including deeply personal matters with the world in his own attractive use of language and poetic style. One can argue that as far as what is expected of writers and poets; he has fulfilled his role of literary creativity in a work meant as a true story, a journal cum memoir. This argument does not mean that we have to agree with all his ideas and assertions, including characterization of individuals who have established a long and consistent track record in the struggle fro Human rights and democracy in Ethiopia, like for instance, Ato Abraha Belay of Ethiomedia. We take what we think are important when it comes to such assertions and “revelations” about personalities as well as events.(The writer can be reached at Neaminz@aol.com)
113 Views
03:43:16 04/28/07
Northern Michigan Residents Turn In Tens Of Thousands Of Pharmaceuticals Weighing Over One Ton
[LESS INFO] 113 VIEWS | ADDED 03:43:16 04/28/07
Narcotics Have Estimated Street Value of $500,000Third Annual Earth Keeper Clean Sweep Targeted All MedicinesEarth Day: 2007 Pharmaceutical Clean Sweep(Marquette, Michigan) - Northern Michigan residents honored Earth Day by turning in tens of thousands of pills plus narcotics with an estimated street value of half a million dollars during the third annual Earth Keeper Clean Sweep.The 2007 Pharmaceutical Clean Sweep targeted out-of-date and unwanted medications of all kinds, according to Carl Lindquist, executive director of the Superior Watershed Partnership.Earth Keeper TV will soon have an updated videos and stories about the pharmaceutical collection.Lindquist estimated that over one ton of pharmaceuticals and personal care products were turned in by the public.The "controlled substances" turned in have an estimated street value of $500,000 including narcotics in pill and liquid form, clean sweep organizers said.Several police officers estimated that each one of the narcotics and other controlled drugs had a street value ranging from $5 to $25 per pill.“We had a great public turnout, a lot of people showed up with old medications,” said Lindquist said. “We are again breaking records for the Great Lakes and maybe the nation.”Lindquist said the exact number of controlled substances turned in was still being tallied.About 2,000 people turned in items but the many had also collected pharmaceuticals from other family and friends, organizers said.The 2007 clean sweep went off without a hitch thanks to the U.P. chapter of the Michigan Pharmacists Association, and numerous law enforcement agencies including the DEA and Michigan Sheriff's Association, organizers said. Pharmacists and law enforcement officers were present at all collection sites to ensure security and proper collection of the pharmaceuticals, Lindquist said.The third annual Earth Keeper Clean Sweep was coordinated by the Superior Watershed Partnership and the Cedar Tree Institute, both Marquette-based non-profit environmental groups.The clean sweep was again sponsored by nine U.P. faith communities with 130,000 members (60 percent of U.P. residents), the Superior Watershed Partnership, the Cedar Tree Institute, and the Keweenaw Bay Indian Community.The project involves the congregations of over 140 churches and temples representing nine faith communities (Catholic, Episcopal, Lutheran, Presbyterian, United Methodist Church, Unitarian Universalist, Baha'i, Jewish, and Zen Buddhist).The clean sweep had over 400 volunteers including 150 members of Thrivent Financial and 40 Northern Michigan University (NMU) students.Financial sponsors again this year include the United States Environmental Protection Agency (EPA) and $15,000 from Thrivent Financial for Lutherans, a not-for-profit financial services membership organization and fraternal benefit society.Rev. Jon Magnuson, Earth Keeper Initiative founder, said "one of the gifts that the faith community brings to the environmental movement is that the external damage done in the environment is a reflection of what is going on in the human condition, in the human heart - so as we heal and cleanse the Earth, we are also healing the human heart.”“We are in trouble with the way we live with the Earth, we have lost our balance" but projects like the clean sweeps are one example of humans correcting man-made problems, said Rev. Magnuson, co-organizer of the clean sweeps and the head of Lutheran Campus Ministry at NMU.Lindquist said the pharmaceuticals will be taken to an EPA-licensed incinerator at Veolia Environmental Services near St. Louis, Missouri.The EPA is funding the collection of pharmaceuticals and personal care products because trace amounts of chemicals from those substances are turning up in America’s drinking water.EPA official John Perrecone from Chicago visited several of the collection sites and praised the Superior Watershed Partnership and the Earth Keeper team for its organization and success pulling off the largest geographical pharmaceutical collection in U.S. history.“From the EPA’s prospective this is an ideal approach for grassroots community members and the faith-based community to work with the federal government, American Indians and others to achieve environmental gain,” said Perrecone, Ecosystem Projects Manager at the Midwestern Region office of EPA located in Chicago.The 19 Earth Keeper sites collect “the whole gamut” of over-the-counter and prescription medications including a wide range of narcotic pain killers, sleeping pills, syringes/needles, and antibiotics.The public also turned in a wide range of personal care products like shampoo, lotions and soaps.Although an environmental project, the pharmaceutical collection had several great side-effects like removing drugs that could be accidentally consumed by children thinking the pills were candy, and preventing diversion of controlled substances such as narcotics by people addicted to prescription medications.Some of the medication was over 100 years old, including 18 large dust-covered antique bottles filled with liquids and powders that Lutheran Mary Sloan Armstrong of Harvey brought to the Messiah Lutheran Church collection site in Marquette.Armstrong said the medicines - some with Latin labels - belonged to her late father J.K. Sloan, who ran Sloan’s Pharmacy in Galva, Illinois for decades prior to his death.“These are drug bottles that were in the basement of my dad’s pharmacy,” said Armstrong. “We’ve had them for about 30 years (since her father’s death) and haven’t done anything with them. We thought this would be a good chance to get rid of the contents.”Pharmacists gathered around Armstrong’s car to get a look at the century old drugs that had a variety of deteriorating cork-like lids.“This stuff goes back about one hundred years, “ said Marquette pharmacist Dave Campana, while lifting several of the bottles out of an old wooden crate.“These are really old powders that they used to make up medications - you don’t find these in pharmacies anymore because they don’t have a need for it. But they used it years ago,” Campana said. “These powders and liquids are considered hazardous waste but they are drugs.”A member of Prince of Peace Lutheran Church in Harvey, Armstrong said some of the bottles have pre-civil war patents and her family plans to search her late father’s basement for more bottles after learning the importance of proper disposal of medicines through the clean sweep.Meanwhile at the St. Peter Catholic Cathedral collection site in Marquette, one person dropped off a “turn-of-the century” black folding case containing eight small bottles filled with powders.“This is what would have been a doctor’s traveling pharmacy,” said Marquette pharmacist Kent Jenema, while showing the leather zippered case to an EPA observer. “This has a lot of old patent type medications from mostly natural sources that predates some of the pharmacy that we know today.”The third annual Earth Keeper Clean Sweep was praised by America’s Drug Czar, law enforcement officers and prosecutors."Prescription drug abuse is a serious problem across the Nation, increasingly affecting families who have been untouched by illegal drug use," said U.S. Drug Czar John Walters, the director of the White House Office of National Drug Control Policy (ONDCP) and a member of the President's CabinetWalters cited the 2007 Pharmaceutical Clean sweep across northern Michigan as an example of “community engagement in properly disposing of pharmaceuticals (that) will help us stop and prevent prescription drug abuse, and the harm it can cause.”Remote areas like Michigan’s Upper Peninsula are not immune to prescription drug abuse.About 14 percent of students in Alger and Marquette counties admit using prescription medication to get high, according to a 2006 survey by the Great Lakes Center for Youth Development."And in our own community here in the U.P., it's an under-reported problem and a lot of times prescription drugs that are suitable for abuse can be stolen from people for whom they are prescribed,” said Paul Olson, a licensed social worker who works for the Great Lakes Center for Youth Development in Marquette.Katherine Geier removed all the narcotics from her home, delivering OxyContin and other medication to the collection site at St. John the Evangelist Catholic Church in Ishpeming.“My mother had become addicted to prescription pain killers and sleeping pills, so I ended up hiding them from her,” Geier said. “So I had all these narcotics and I did not know what to do with them.”“I did not want to flush them down the toilet,” Geier said. “So I finally found a proper was to dispose of them.”Drug addicts and burglars “will break into people’s homes and steal these narcotic drugs for their own personal gain - they will either use it themselves or sell it on the streets,” said Ishpeming Police Officer Robert Sibley, one of dozens of law enforcement officers stationed at the 19 collection sites. “This is a big problem and we are working on it all the time.”Police were pleased the clean sweep prevented lots of “controlled” drugs from possible diversion to the street.“This is great,” said Marquette Police officer Brandon Boesl, while transferring counted narcotics to a special holding container during the collection at the Messiah Lutheran Church in Marquette.“Some of the most abuse things in the area are prescription drugs and a lot of people after they get their prescription refilled don’t use them - and other family members or children can get a hold of them - and this is a great way to get rid of them,” officer Boesl said.Marquette General Hospital Pharmacist Bob Hodges said “these are controlled drugs and we are inventorying them so that we will have a better record of the drugs that are being collected - it’s required by law.” After counting pills from a dusty bottle filled with narcotics, Ishpeming pharmacist Steve Lyford said “to dispose of these medicines in a safe way is a real good idea.”Over 100 people dropped off pharmaceuticals at the First Presbyterian Church in Escanaba, MI. Including over 3,700 (controlled substance) pills.Some participants held medications "for many years after the death of a relative because they did not know what to do with it," said Jill Wiese Martin, site manager and a member of the First Presbyterian Church in Escanaba, MI."Most people were relieved to be able to bring this material in without any hassles and many were very aware that this material should not be just flushed," said Wiese Martin, adding many participants were frustrated that left over medicine goes to waste when it is replaced by new treatment."We need a systematic way to routinely and safely dispose of unused and unwanted medications," said Wiese Martin, an environmental scientist. "An organized means for collection and disposal just does not exist."Removing pharmaceuticals and personal care products is important to protect the many rivers in the Escanaba area, and on Lake Michigan bays that are world renown walleye fisheries."Little Bay de Noc is a very rich ecosystem, one of the richest due to it's complex geology, geography and the many surface water streams that discharge in to it," Wiese Martin said.In addition to being an environment professional, Wiese Martin says protecting the water is important part of her Presbyterian faith."We need to protect and preserve God's creation for all, even to the extent that future adverse outcomes can be avoided and minimized," Wiese Martin said. "It provides an another mission opportunity in God's world and hope to our children that we care about the world we are leaving them."The city of Escanaba, Bay de Noc Community College and public school educators are "actively promoting a number of issues" including "the importance of wetlands to the entire bay ecosystem," creating "a walkable community" and reducing the "human/consumer waste stream," Wiese Martin said.At the First Lutheran Church in Gladstone, about 75 people dropped off medicines and security was provided by Michigan State Police and Gladstone Public Safety Officers, including some in plain clothes."This was a wonderful event - a perfect marriage of two concerns - care of the environment and the need to remove drugs that might otherwise be abused from the community," said Pastor Jonathan Schmidt.Delta County Prosecutor Steve Parks visited the Gladstone clean sweep location and told the site manager he was pleased to see narcotics and other prescriptions drugs removed from his community.Northern Michigan University student Miranda Revere said while volunteering at the First Lutheran Church in Gladstone she learned how severe the prescription drug abuse problem is from the Delta County prosecutor and the pastor.“Delta County has a problem with teens abusing prescription drugs, so finding people to help at the pharmaceutical collection was not difficult at all,” said Revere, a 21-year-old business management major from Clio, MI.“The county prosecuting attorney discussed the committee that has been put together to help this problem,” said Revere, who has attended NMU for three years.For the year in a row, 10-year-old Eve McCowen volunteered at the Messiah Lutheran Church in Marquette and was assigned the task of taking bags full of personal care products and non-prescription medications and dumping them into large holding containers. “We came here to collect the vitamins, pills and any other medicines - so they won’t pollute the earth anymore,” said McCowen, a fourth grader, who volunteered with her parents and other members of the Marquette Baha'i Spiritual Assembly.“There has been a lot of stuff and I have been dumping them into this barrel,” said McCowen with a huge grin.The Northern Michigan University EarthKeeper (NMU EK) Student Team sent volunteers literally hundreds of miles to all 19 collections sites.NMU EK project director Jennifer Simula said the students really enjoy doing their part to protect the environment.“They are wearing green T-shirts and they all have smiles on their faces,” said Simula as three students each emptied several large shopping bags full of medicines and person care products.“The students are greeting everybody as they come in, providing hospitality and letting everyone know what’s going on and that they are involved in a great project,” said Simula, who is a student leader in Lutheran Campus Ministry at NMU.The students have many projects and are working on setting up chapters at three other U.P. universities while still keeping up with classroom assignments.“The pharmacists brought knowledge of all the things we collect, the law officers praised us for getting these drugs in a secure place and out of the potential of being abused,” said Michael Rotter, a senior majoring in botany.“The amazing thing about the clean sweep, is me being a 21-year-old Buddhist college kid can sit down and talk to a 30 year old pharmacist father and we can both relate to the 50-year-old Methodist pastor,” Rotter said.The Earth Keepers “had people from the community drop off pharmaceuticals for friends and family members” adding it was such a “beautiful day” many walked to their collection site, said NMU EK Student Team member Ashley Ormson of Negaunee, a sophomore with a double major in International Relations and French.“I was very happy that everything went smoothly for the three hours, and we didn't encounter any complications,” said Ormson, a member of Messiah Lutheran Church and student leader with Lutheran Campus Ministry at NMU.NMU EK Student Team member Matt Nordine, who volunteered at the UMC church in St. Ignace, did not mind the four-hour round trip drive because “it was good to actively participate in Earth Day.”NMU EK team member Lauren Murphy said it is easy to mix her studies and getting good grades with several environmental projects because “we keep a good balance - on the weekends we go to our projects and help out and during the week we go to the Earth Keeper meetings after class.”“We collected a lot of medicines, old suntan lotions, eye drops, cosmetics and other stuff like that,” said NMU EK team member Kristy Knutson, while going thru bags of items dropped off by Marquette residents.“Lots of controlled substances came through that won't get sold or end up in the water,” said Rev. Tari Stage-Harvey, pastor of the Zion Lutheran Church in St. Ignace and Trinity Lutheran Church in Brevort (combined 100 parishioners).Rev. Jim Balfour, pastor of United Methodist of St. Ignace, said he was “happy to see people from so many churches help” with the clean sweep."It is wonderful to work in a community where the churches come together easily to address the threats to God's world," Pastor Balfour said.Pastor Balfour thanked Earth Keepers for the clean sweeps and literature that was passed out to the public because it helps "people understand how many of the common items of our daily lives can be a threat to the environment when they have out lived their usefulness."Presbyterian Earth Keeper team member Sue Piasini of Sagola said she "saw a flock of geese when I was going to the clean sweep and I thought ‘we are going to take care of the water for you' and it was such a nice sunny day."Three pharmacists from two retail stores "never stopped counting pills during the entire three hours," said Piasini, who volunteered at the Salvation Army Bread of Life Center in Iron Mountain."One plastic bag had over 2,000 pills and they had to sort them all out," said Piasini, a member of Grace Presbyterian Church in Sagola, MI.Members of several faith communities were among the volunteers and everyone was in a great mood "joking and having a fun time," said Piasini.Earth Keeper surveys were filled out by all 94 people, mostly senior citizens, who dropped off pharmaceuticals and many brought in drugs collected from family and friends, Piasini said."One person brought a full duffel bag" of pharmaceuticals, said Piasini, who has two grandchildren and is the mother of four grown children.Bishop Alexander K. Sample, Roman Catholic Diocese of Marquette, said he is “thrilled” with the results and was especially happy about the large youth involvement in protecting the environment and taking prescription drugs off the streets.“It is wonderful to see that the younger generation is at the heart of this Earth Keepers effort,” said Bishop Sample, who oversees 97 U.P. parishes and missions with 65,400 members. “They understand better than many, the connection between faith and care for creation, God's gift to us.”“We have to be concerned about our young people and the world we will hand on to them,” Bishop Sample said.“It is a way for us, as people of faith, to show our concern for the world that our Creator has entrusted to our care and stewardship,” Bishop Sample said.Catholic Earth Keeper team member Kyra Fillmore, a 29-year-old mother of two small children, said “people were unloading medicines from deceased relatives or from past illness.”"This collection was a quieter, more personal event," said Fillmore, a member of St. Louis the King Catholic Church in Harvey. “I'm grateful that Earth Keepers could provide a comfortable place for people to - in a sense - release past pains and help keep our water clean as well.”Catholic Earth Keeper Linda of Marquette, who drove five hours round trip to volunteer at the Our Lady of Peace Catholic Church in Ironwood, MI, called the clean sweep "a most spiritual event for cleansing the soul of medicinal toxins."O'Brien believes participants "shed the reminder of pain from loved ones or oneself physical medicinal needs.""Residents were able to make their home environment safer by disposing of unused or unwanted medicines and old health care products in an ethical way," O'Brien said. "They responded knowing that they are also contributing to the health and safety beyond their own doorstep."Retired steelworker Don Flint of Ironwood said his wife, Betty, cleaned out their medicine cabinets "to get rid of medications that we don't want any more" because "we've become more aware that it's not the right thing to do to flush pharmaceuticals down the toilet."A Lutheran, Flint, 64, dropped off old antibiotics, arthritis pain medicine, aspirin, Tylenol and lotions at the Our Lady of Peace Catholic Church collection site in Ironwood.The Flints are members of the (ELCA) Salem Lutheran Church in Ironwood, which recently formed the Christ Lutheran Parish with 3 other ELCA churches in Ironwood.Episcopal Diocese of Northern Michigan (EDNM) Bishop James Kelsey, who brought several old medications to a Catholic collection site, said he hopes that others will follow the example of the Earth Keeper team and that the clean sweeps are “a catalyst for a movement much bigger than our demographics” in remote northern Michigan with a population of about 260,000 people spread across hundreds of square miles.“Care for the environment is an expression of love for God and one another," said Kelsey, who serves as Bishop for 27 Episcopal congregations with 2,500 members in the U.P.Evangelical Lutheran Church of America Lutheran Bishop Thomas A. Skrenes of the Northern Great Lakes Synod (NGLS), who volunteered at the Fortune Lake Lutheran Bible Camp in Crystal Falls, said the public was happy to participate and had an “eagerness about being a part of the solution.”“It was a morning of solutions to difficult problems and I am proud of my church," said Bishop Skrenes, the head of 91 U.P. Lutheran congregations with 40,000 members.The NGLS also includes Finlandia University in Hancock and the Northland Lutheran Retirement Community in Marinette, WI.Jewish Earth Keeper Jacob Silver of Negaunee Township said future health of the planet will depend on how youth are motivated by adults - and protecting nature is clear in the annual teachings and observations of Tikkun Olam and Passover. “It is important that adults and parents are seen by youth to be carrying out the moral obligation for Tikkun Olam,” said Silver, one of 70 members of Temple Beth Sholom in Ishpeming, MI. “This creates a reality for the youth - thus, it spreads the message to care for the environment across generations.”Silver said “for Jews, the Earth is all we have.”“There is no mention, thus no concept, of existence after death in the five books of Moses, our Torah,” Silver said. “So, the welfare of the planet is always a prime commitment for Jews.”“There is nowhere else, and if we foul the Earth, we can be left ultimately homeless,” Silver said.Silver added that “the welfare of the Earth, and its parts, is a primary commitment for Jews.”“The Earth Keepers provide, not only an opportunity to help heal the Earth, but also collaboration with members of faith communities in the area - it is a wonderful organization,” Silver said.For the third year in a row, northern Michigan Zen Buddhists volunteered at the Grace United Methodist Church in Marquette, and the head priest said it is "the beginning of a tradition and it felt good to be back there on Earth Day" with UMC Rev. Charlie West and "his hospitable crew doing something for the earth and raising consciousness about yet another hazard that is degrading and poisoning our environment.""Each year during the Clean Sweeps, I see wider involvement and more publicity, and each year I see more evidence of young people participating, which is absolutely a necessity over the long haul," said Reverend Tesshin Paul Lehmberg, leader of the Lake Superior Zendo - a Marquette Zen Buddhist temple.Rev. Lehmberg said his 15-year-old daughter, Freya, and Rev. West’s 13-year-old son, Christopher, were excited to volunteer."We're passing along our enthusiasms, and our worry" over the environmental condition of the earth and that youth concern for nature and involvement is essential to the future of the planet, Rev. Lehmberg said.Dr. Rodney Clarken, chair of the Marquette Baha'i spiritual assembly who volunteered at a Lutheran church, said "the interfaith aspect of this project has given it a unique energy and power - when you see the results over the past three years" adding that he hopes people will see the connection between protecting the Earth and their spiritual beliefs."The environmental crisis is foundationally a spiritual crisis, and until you address those spiritual issues you will not have significant impact on the environment. ," said Clarken, NMU interim associate dean of Teacher Education and director of School of Education, adding there are about 40 members of Baha'i in Marquette (about 100 in Upper Peninsula) , and 144,000 in the United States (about 6 million world wide)."In our world of rapid and accelerating change, protecting our environment, both physically and spiritually, is increasingly critical and challenging," Clarken said. "Baha'is believe that only in seeking spiritual solutions to our material problems will we be able to sustain and advance civilization."Clarken said that Baha'ullah - the Prophet-Founder of Baha'i - wrote: "The earth is but one county, and mankind its citizens."United Methodist Church (UMC) Marquette District Superintendent (DS) Grant R. Lobb said the words "cleaner water" kept popping into his mind as he stood in "the warm parking lot watching a number of individuals and couples bringing in their outdated pills, tablets and syringes" into the basement of the Grace United Methodist Church in Marquette.The clean sweep means "cleaner water for all of us," said Lobb, DS of the Marquette District of the Detroit Annual Conference UMC, which has 8,372 parishioners and 60 northern Michigan congregations.Supt. Lobb said he is "impressed by the participation of our senior citizens, who not only took the time to look through their cupboards and cabinets for outdated medicines, but also made the effort to drive to the collection sites in order to turn in their items."Catholic Earth Keeper team member Kelly Mathews of Big Bay, and her husband, Chris Mathews, 45, brought numerous medicines bottles to the collection including 18-year-old prescription sinus medication they found while recently cleaning out their medicine cabinet.Mathews said she “could not believe the amount of unused medication” adding America’s medical system needs to find a way to prevent the waste of these drugs.“Some people brought in bottles with 50 to 80 more pills,” said Mathews, a 36-year-old mother of two who says her family switched to natural remedies years ago because they believe those medications are usually safer than prescription medicines.“I found the financial waste was totally unnecessary; those drugs were paid by someone - who would have thought that there would be so much going to waste,” Mathews said. “Many people commented on how much the drugs had cost and that they never actually used them. I wonder, why the excess?”Marquette Unitarian Universalist Congregation (MUUC) Earth Keeper team member Gail Griffith of Marquette agreed with Mathews that the waste of medicine in America is sad.“The pharmacist at Grace United Methodist told me that a drug I turned in, with an expiration date in 1992, was worth over $600,” Griffith said. “It had been prescribed but not completely used.”“It's too bad that so much money is used to buy pharmaceuticals that end up as trash, but we need to insure that trash doesn't end up harming our waters,” Griffith said.Presbyterian Earth Keeper team member Lynnea Kuzak, who volunteered at the First United Methodist Church in Manistique, said she was thanked by a resident who lost her husband to cancer last September and wished that all his medication had been properly disposed."Another person told me ‘I didn't like putting them down the toilet,’ " said Kuzak, 28, the director of Christian Education at First Presbyterian Church in Marquette.Presbyterian Pastor Dave Anderson of Iron Mountain is thankful for the interfaith clean sweeps because “I worry about the legacy our generation will leave for future ones, but it is good to know that we are doing something about it through opportunities like this.”Rev. Anderson, who serves as the chaplain for the Dickinson County Health Care System, added that “we all need to realize that the pick up and disposal of polluting waste like electronic equipment and outdated pharmaceuticals is making a big difference now and for future generations.”"As God's children, we feel like we are provided a concrete, tangible way to make a difference in our environment,” said Rev. Anderson, who is pastor of the Grace Presbyterian Church in Sagola.”Lutheran Joy Ibsen said on the Sunday morning following the clean sweep her Lutheran congregation sang “We Gather at the River-- the beautiful, the beautiful river.”I couldn't help but think how perfectly that song was for us on Earth Day,” Ibsen said. "To me, there is a special symbolism in this year's Clean Sweep--preventing pharmaceuticals from entering our water systems.”Ibsen said she was struck by how many prescriptions were thrown away because of serious side effects despite advances in medical care.“So many of our environmental problems come from the side effects of our advanced society - and every prescription has side effects,” said Ibsen, the organist at Trinity Lutheran Church in Trout Creek, MI.“One woman told me she had paid $140 for a certain prescriptions which gave her nothing but welts - she could not take it because of her allergic reaction, said Ibsen, lay minister, vice president of the church council at Trinity Lutheran.Ibsen said, like people, “the earth and water is allergic to many powerful prescriptions and chemicals.”Mary Klups of Ontonagon County brought in several types of pain and blood pressure medication, including two bottles of morphine, leftover from her late husband’s cancer treatment.“I had several drugs I have kept, waiting to dispose of in the right way,” said Klups, while dropping off pharmaceuticals at the White Pine Community United Methodist Church.“I also have several of my own medications including some very expensive medicine that did not work out because I had an allergic reaction to it,” Klups said. “I really appreciate having a way to get rid of all this.”White Pine pharmacist Chuck Blezek said “for years we told people to flush old prescriptions down the toilet - it is only lately that we have found out that it is the wrong thing to do.”“This is a very worthwhile thing Earth Keepers is doing,” Blezek said.Wayne Sparks of White Pine said he dropped off drugs “because I don’t have any other good way of disposing of these medications.”UMC Earth Keeper team member Rev. Charlie West said that church members “felt really good about providing this service for the community.”“These chemicals should not be loose in the creation - we're glad they will be disposed of carefully," said Rev. West, pastor of the Grace UMC in Marquette and project director of the first clean sweep. "We had some over the counter medicine from 20 years ago - and we saw a lot of the same people we have seen over the past two years” at the previous clean sweeps.Two weeks after a lengthy blizzard that dumped over five feet of snow, those participating enjoyed sun with temperatures in the 70's, that Rev. West described as “a good day to be disposing of chemicals carefully - so the creation will continue to be healthy and wholesome.”Messiah Lutheran Church Pastor Nancy Amacher praised the police for standing watch, pharmacists “who utilized their knowledge and expertise,” NMU students that “helped wherever needed” and others for “helping out on a sunny Saturday morning when they could have been sleeping in or doing their own thing.”“As people of faith we believe the earth is God's created gift and part of our stewardship is to care for ourselves as well as the forests, waterways, and their inhabitants,” said Rev. Amacher.Munising United Methodist Church site coordinator Phil Hansen said many participants collected from family and friends and “almost all people brought in large quantities of items” filling plastic grocery bags.“We had more controlled substances turned in than we expected,” said Hansen., adding security was provided by Munising Police Chief Steven Swanberg and Lt. Mike Nettleton. “People were happy that a pharmacist was on duty and their privacy was protected.”Hansen said many people were previously “unaware that throwing away medicine or flushing it was harmful and they will not do that in the future.”Gee Petruske collected items from his community in remote Grand Marais and made an hour-long special trip to Munising to deliver the items. Background:The EPA and Lindquist said the clean sweep targeted medicines because trace amounts of pharmaceuticals are turning up in America's rivers, lakes, and drinking water.The EPA says most treatment plants are not designed to filter out these medications.When pills or liquid medicines are poured down the sink or flushed down the toilet they remain diluted in the water supply after treatment and these trace amounts are suspected of causing a range of health problems, according to the EPA.As leftover and waste pharmaceuticals get flushed down drains, research is showing that they are increasingly being detected in our lakes and rivers at levels that could be causing harm to the environment and ecosystem," said Elizabeth LaPlante, senior manager for the EPA Great Lakes National Programs Office in Chicago, Ill"Specifically, reproductive and development problems in aquatic species, hormonal disruption and antibiotic resistance are some concerns associated with pharmaceuticals in our wastewater," LaPlante said."The Earth Keeper Pharmaceutical Collection event, therefore, is an excellent opportunity to prevent the introduction of these chemicals into Lake Superior and other water bodies," LaPlante said.Lindquist said that recent national studies have documented that over 80 percent of the rivers sampled "tested positive for a range of pharmaceuticals including antibiotics, birth control hormones, antidepressants, veterinary drugs and other medications."Lindquist said some urban centers have even detected "traces of pharmaceuticals in their tap water."Pharmaceuticals in some rivers have also been linked to behavioral and sexual mutations in species of fish, amphibians and birds, according to EPA studies.Pharmaceutical compounds known as endocrine disruptors have even been linked to neurological problems in children and increased incidence of some cancers, Lindquist said.There were 19 drop off sites across a 400 mile area (and in all 15 counties) of Michigan's Upper Peninsula that open Saturday, April 21, 2007 from 9 a.m. to noon local time on Earth Day eve.In 2006, over 320 tons of electronic waste (old/broken computers, cell phones etc.) were dropped off in just three hours by an estimated 10,000 U.P. residents. It took 9 semi trucks to haul the e-waste to an EPA approved recycling centers in the Lower Peninsula.In 2005, the first clean sweep collected 45 tons of household poisons and vehicle batteries. The hazardous waste, including over two pounds of mercury, were properly disposed of in various ways according to EPA and state guidelines.Both previous clean sweeps broke EPA collection records for the Great Lakes, organizers said.Thrivent Financial for Lutherans donated $5,000 for the 2006 clean sweep.Thrivent Financial also awarded a $75,000 Youth Leadership Initiative grant to Northern Michigan University’s Lutheran Campus Ministry in 2006 for development of an on-going program for college students to become involved in the ecological stewardship of the environment. Three other universities are also involved in the program, including Michigan Tech, Finlandia University and Lake Superior State University.Partners who helped make the clean sweep a success include U.S. Senator Carl Levin's Office, U.S. Senator Debbie Stabenow, the NMU Environmental Science Program and many others.Last fall, the Earth Keeper Initiative and its partners were honored with three international awards.The Earth Keeper Initiative received several prestigious awards in 2006 including an international Environmental Stewardship award from the Lake Superior Binational Program and the State of the Lakes Ecosystem Conference (SOLEC) Award.The Earth Keeper Clean Sweep was named one of the 15 hardest working non-profit projects in America in 2006 by World Magazine, an international religious publication.The NMU EK team was created last April as the student wing of the Earth Keeper Intiative. The In addition to assisting in the annual clean sweeps, the NMU EK Student Team has numerous projects including (Adopt-A-Watershed) cleaning, testing, and developing a plan for six tributaries to three of the Great Lakes, recruiting students for chapters at three other U.P. universities, plus youth and adult outreach on practical everyday ways people can reduce human impact on the environment.The Superior Watershed Partnership has on-going programs that including Adopt-Your-Watershed, public environmental education, summer youth programs, land conservation, habitat restoration, energy conservation and numerous opportunities for volunteers to get "hands-on experience" in their communities, national parks, national forests and their local watershed, Lindquist said.For more information on the clean sweep (or the other projects) contact the Superior Watershed Partnership at 906-228-6095 and Greg at 906-475-5068, or email: earthkeeper@charter.netEarth Keeper TV:http://earthkeepers.blip.tv/Earth Keeper related website addresses are:The Superior Watershed Partnershiphttp://www.superiorwatersheds.orgThe Cedar Tree Institute:http://www.cedartreeinstitute.com/The Lake Superior Interfaith Communication Network:http://www.lakesuperiorinterfaith.com/
