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71 Views
16:30:00 03/24/11
Science on the SPOT: Secrets of Sourdough
[LESS INFO] 71 VIEWS | ADDED 16:30:00 03/24/11
Since the Gold Rush days when prospectors baked loaves in their encampments, sourdough bread has been a beloved favorite of the Bay Area. But what is true sourdough bread? It's more than just the tangy flavor. Science on the SPOT visits with Maria Marco of UC Davis and baker Eduardo Morrell to learn more about the secret science of sourdough.
5 Views
09:18:46 03/24/11
Baking Behind Bars
[LESS INFO] 5 VIEWS | ADDED 09:18:46 03/24/11
Baking Behind Bars
Rikers Island, the nation's largest jail complex, is home to approximately 13000 inmates and one of the busiest bakeries around. The bakery turns out thousands of loaves of bread per week...all to feed the prison population. (March 24) From: AssociatedPress Views: 60 0 ratings Time: 02:36 More in News & Politics
5 Views
20:51:32 02/15/09
Feed Me Bubbe Episode #19 Chicken Schnitzel
[LESS INFO] 5 VIEWS | ADDED 20:51:32 02/15/09
Shownotes COMING SOON!
Try GoToMyPC Free Today 30 day Free Trial
The show opens up with a dedication in the memory of Jon Honig by Evelyn, Jeff, Wendy and Richard.
The rap like music begins, and our hip Bubbe gets into her spiel. Today it is all about chicken. But not just any chicken, this is schnitzel. It is a great way to give yourself a treat with not as much fat. And when the grandchildren eat it, what more can you ask.
Bubbe then shows off something that she is very proud of. It is a sample that says "Life's greatest treasures come from the heart..." or as Bubbe likes to call it "Feelings come from the heart."
Time to get to work. Find the recipe on feedmebubbe.com. So first the bread crumbs is really important. Grate it yourself but make sure to use the correct side of the grater. If you use the wrong side... well it could hurt. Just make sure to watch your fingers.
Then comes the egg, and the water, and the mixing. Speaking of mixing, in the flour is all kinds of spices. It is all about taking the spoon and mixing it all together.
Time to get rid of the fat. Just cut it out the best that you can and put into a plastic bag. And now it is hammer time. So bang that mallet or pot tops and start breaking the meat and expand it the best you can.
When it is time to coat and fry them make sure to wash your hands first.
Time to ask Bubbe... this time the question comes to us from YouTube. Svillethomas asks "Should I feel out of place watching these videos if I'm not Jewish?" What a good question and Bubbe has the perfect answer... "Absolutely not, enjoy...." She makes Irish food, Italian, etc. Bubbe makes it kosher but you can get all the food supplies in the market. This will help you develop new taste buds.
Today's Yiddish word is very important for all over the world. TSDOKE now those that know of the word in hebrew it is TZEDAKAH but in Yiddish TSDOKE. Anyway Bubbe tells a touching story about the way people used to drop in coins. In this time when awful things are happening in California with the fires please remember to give TSDOKE to those that need. The key is not giving a fish but teaching how to fish.
All kinds of craziness taking place where we are getting emails from China and even India. ABC World News covered the story along with hearing that even Fox and Friends mentioned it on the air. Be sure to call the phone number and hear your voice on the air. 646 - 248 - 6978 or look on feedmebubbe.com for the toll free version.
Make sure to check out me.dium.com if you want to check out the show before anybody else and any other cool events that will be taking place in the future.
If you need to be able to access your PC from anywhere try GoToMyPC free today. As Bubbe said if it's good for Bubbe and Avrom... then it's going to even be better for you. gotomypc.com/podcast for 30 days
Back to the chicken in the pot. But the oil in the frying pan and let the oil flow. Now it is time to give the chicken a bath in the flour, egg wash, and bread crumbs.
Place on the aluminum foil pan and get it ready for the oven and even use the freezer if you need it. And then Bubbe turns the chicken over and places it into a plate with luchen (noodles), string beans, and carrots.
This podcast is sponsored by Guertin's Graphics and Awards for all your graphics and awards needs go to www.guertingraphics.com or call 508-754-0200. Guertin's Graphics and Awards is a family owned business for over 40 years. The quality of their product is amazing so the next time you have a graphics and awards need you know Guertin's Graphics and Awards will be there to help you out.
Now you think the episode is over... but it ain't over. Judy in Studio City leaves us with a great tip for the mandle bread. She couldn't find the old ice trays. Well here is a great solution, take the dough and put it into the refrigerator a little while maybe an hour or too, it hardens up and it makes it easier to make the loaves put together.
And as for Jdate... maybe Bubbe should be doing shows on JDate, but it is all in good times. Anyway be sure to look out for t-shirts on its way with for every 100 shirts sold $100 will be donated to MAZON! Stay tuned...
3 Views
20:51:32 02/15/09
Feed Me Bubbe Episode #19 Chicken Schnitzel
[LESS INFO] 3 VIEWS | ADDED 20:51:32 02/15/09
Shownotes COMING SOON!
Try GoToMyPC Free Today 30 day Free Trial
The show opens up with a dedication in the memory of Jon Honig by Evelyn, Jeff, Wendy and Richard.
The rap like music begins, and our hip Bubbe gets into her spiel. Today it is all about chicken. But not just any chicken, this is schnitzel. It is a great way to give yourself a treat with not as much fat. And when the grandchildren eat it, what more can you ask.
Bubbe then shows off something that she is very proud of. It is a sample that says "Life's greatest treasures come from the heart..." or as Bubbe likes to call it "Feelings come from the heart."
Time to get to work. Find the recipe on feedmebubbe.com. So first the bread crumbs is really important. Grate it yourself but make sure to use the correct side of the grater. If you use the wrong side... well it could hurt. Just make sure to watch your fingers.
Then comes the egg, and the water, and the mixing. Speaking of mixing, in the flour is all kinds of spices. It is all about taking the spoon and mixing it all together.
Time to get rid of the fat. Just cut it out the best that you can and put into a plastic bag. And now it is hammer time. So bang that mallet or pot tops and start breaking the meat and expand it the best you can.
When it is time to coat and fry them make sure to wash your hands first.
Time to ask Bubbe... this time the question comes to us from YouTube. Svillethomas asks "Should I feel out of place watching these videos if I'm not Jewish?" What a good question and Bubbe has the perfect answer... "Absolutely not, enjoy...." She makes Irish food, Italian, etc. Bubbe makes it kosher but you can get all the food supplies in the market. This will help you develop new taste buds.
Today's Yiddish word is very important for all over the world. TSDOKE now those that know of the word in hebrew it is TZEDAKAH but in Yiddish TSDOKE. Anyway Bubbe tells a touching story about the way people used to drop in coins. In this time when awful things are happening in California with the fires please remember to give TSDOKE to those that need. The key is not giving a fish but teaching how to fish.
All kinds of craziness taking place where we are getting emails from China and even India. ABC World News covered the story along with hearing that even Fox and Friends mentioned it on the air. Be sure to call the phone number and hear your voice on the air. 646 - 248 - 6978 or look on feedmebubbe.com for the toll free version.
Make sure to check out me.dium.com if you want to check out the show before anybody else and any other cool events that will be taking place in the future.
If you need to be able to access your PC from anywhere try GoToMyPC free today. As Bubbe said if it's good for Bubbe and Avrom... then it's going to even be better for you. gotomypc.com/podcast for 30 days
Back to the chicken in the pot. But the oil in the frying pan and let the oil flow. Now it is time to give the chicken a bath in the flour, egg wash, and bread crumbs.
Place on the aluminum foil pan and get it ready for the oven and even use the freezer if you need it. And then Bubbe turns the chicken over and places it into a plate with luchen (noodles), string beans, and carrots.
This podcast is sponsored by Guertin's Graphics and Awards for all your graphics and awards needs go to www.guertingraphics.com or call 508-754-0200. Guertin's Graphics and Awards is a family owned business for over 40 years. The quality of their product is amazing so the next time you have a graphics and awards need you know Guertin's Graphics and Awards will be there to help you out.
Now you think the episode is over... but it ain't over. Judy in Studio City leaves us with a great tip for the mandle bread. She couldn't find the old ice trays. Well here is a great solution, take the dough and put it into the refrigerator a little while maybe an hour or too, it hardens up and it makes it easier to make the loaves put together.
And as for Jdate... maybe Bubbe should be doing shows on JDate, but it is all in good times. Anyway be sure to look out for t-shirts on its way with for every 100 shirts sold $100 will be donated to MAZON! Stay tuned...
10 Views
23:04:45 07/30/08
Authors@Google: Peter Reinhart
[LESS INFO] 10 VIEWS | ADDED 23:04:45 07/30/08
Authors@Google: Peter Reinhart
Peter Reinhart visits Google's Mountain View, CA headquarters to discuss his book, "Peter Reinhart's Whole Grain Breads." This event took place on July 24, 2008 as part of the Authors@Google series. With this whole grain follow-up to the acclaimed The Bread Baker's Apprentice, home and professional bakers will be making whole grain loaves so delicious that they put white breads to shame. After much tinkering and trial and error (with help from more than 250 recipe testers), beloved baking instructor Peter Reinhart has improved and simplified his groundbreaking delayed fermentation method to successfully meet the whole grain challenge with less hands-on time in the kitchen. Including recipes for both partial and 100-percent whole grain hearth, sandwich, and specialty breads, Peter Reinhart's Whole Grain Breads is the definitive guide to baking incredible and healthful artisan-quality bread. Peter Reinhart is a full-time baking instructor at Johnson and Wales University in Charlotte, North Carolina. He was the cofounder of the legendary Brother Juniper's Bakery in Santa Rosa, California, and is the author of six books on bread baking, including Brother Juniper's Bread Book and the 2002 James Beard and IACP Book of the Year, The Bread Baker's Apprentice. Peter's blog can be found at peterreinhart.typepad.com. From: AtGoogleTalks Views: 7565 31 ratings Time: 56:14 More in Education
2 Views
17:06:51 10/28/07
Part 3 Scholar/Author On Greed Environment 10 Commandments Old Testament Stories
[LESS INFO] 2 VIEWS | ADDED 17:06:51 10/28/07
Part 3: Bible Scholar:/Author talks about the Bible and how it relates to greed, the environment, the 10 Commandments and Old Testament storiesWell-known biblical scholar Dr. Walter Brueggemann of the Atlanta area spoke to Northern Michigan residents in early October 2007 about the 10 Commandments, greed, the environment and other social topics.In part three of a four-part series, Earth Keeper volunteer media advisor Greg Peterson reports from Northern Michigan University.Time: 9:50 ---Some of the verbatim from Dr. Brueggemann’s talk - follow along - then a full story:Dr. Brueggemann:"So that the theological question - that we don't answer easily - the logical question is that is there really a connection between the violation of the commandments - written broadly - and the well being of the earth."---Reporter:In October 2007, Dr. Walter Bureggemann, an expert on the Old Testament, spoke at Northern Michigan University.---Dr. Brueggemann:Hosea's poem is an anticipation of Wendell Berry - perhaps you know Wendell Berry - the critic of agribusiness who has written in many places that distorted social relationships inescapably will distort the environment - a distortion that is caused by greed and acquisitiveness and self-indulgent entitlement because the commandments articulate the restraints that are necessary for the maintenance of the environment.- and when there is excessive greed, when the land is overused, when the horizon is abused or the oceans are over fished, when the forests are stripped, the whole creation becomes dysfunctional.---Reporter:Brueggemann said the Lord has an indictment with the inhabitants of the land," Brueggemann said.That lead to an nteresting exchange with a member of the audience:---Dr. Brueggemann:Fifth text is in Hosea four verses one-three"The Lord has an indictment with the inhabitants of the land.The inhabitants of the land are abusing the land so Yahweh is taking them to court.Here is the indictment - see what this makes you think of.."There is swearing, lying, murder, stealing, adultery, bloodshed."What does that make you think of - Audience member: "Iraq?""I meant in the Bible - I don't want to get into anything contemporary. "There is lying, sealing, killing, adultery - the ten commandments."The indictment is - Israel in its acquisitiveness has violated the ten commandments.."Now from what I have told you - what do you think comes next - therefore."Now I want you to get this: Therefore the land mourns."This is a Biblical idiom for drought.That's what they said - when you violate the ten commandments you get a drought.- and then it says - because of the drought - the beasts and the fields and the birds and the air and the fish in the sea - What's that supposed to make you think of?Creation are perishing." This is an extraordinary three verse poem.The indictment is you break the ten commandments - the connection is the therefore - and the threat is that creation will be undone and won't grow anything anymore ."The logic of the poem is that the violation of the ten commandments will lead to the dismantling of creation.""I heard a Rabbi once say - that in Auschwitz all ten commandments were systematically violated - and then he said whenever you violate all ten commandments then you get Auschwitz.""Oh I would not suggest that our ecological crisis is of Auschwitz proportion - but if you fill the therefore with moral passion - you have got to believe that the violation of God's commandments eventually jeopardize and risk the good gift of creation."---First Kings 21 - Naboth's Vineyard - King Ahab wanted vegetable garden that Naboth had "who could not sell because the land was not a possession it was inheritance The land did not belong to him rather "He belonged to the land."Ahab and wife Jessiebell eventually frame Naboth as a traitor and got him executed..All Land owned by Traitors fall to the crownThat's when the prophet Elijah arrived on the scene.- who Ahab identified as enemy of his regime of acquisitiveness.Ahab - God's death sentence?---Fourth text in Mica two versus one thru five :"Alas for those who devise wickedness and evil deeds on their beds.""They start scheming and plotting before they get out of bed - and when they get out of bed they have a cup of coffee and while they are still in their bathrobe they call their broker and take some more land away from somebody."When the morning dawns they perform it - they covet fields and seize them, houses and take them away - they oppress household and house - people and inheritance.""The power class schemes about how to take over real estate before they every get out of bed in the morning - they covet - the poet uses covet which as you know comes right from the tenth commandment - thou shalt not covet - thou shalt not be acquisitive - thou shalt not gather more commodities t one's self."They buy up houses and fields and they violate the neighborhood and they take advantage of those who do not have sharp lawyers.The comes - it won't surprise you - the therefore."Therefore says the Lord - I am devising evil against this people and you shalt not walk haughtily for an evil time will come.""And then the poem goes on to say: ‘You will say oh we are utterly ruined. Oh help us God help us' and it will be too late because your land will be owned by foreigners."------Full Story:---Biblical scholar warns about consequences of greed, overindulgence, and abuse of the environment - says northern Michigan sulfide mine is losing proposalDr. Walter Brueggemann: Christians are in denial over past religious violence, must own antisemitism(Marquette, Michigan) - Speaking to packed audiences at two northern Michigan events, noted theologian Dr. Walter Brueggemann warned that today's world should change its ways because the "creator will not tolerate the ultimate despoiling of creation."Speaking to over 400 people in Ishpeming and Marquette, Dr. Brueggemann said historically greed, disregard for the environment and "the violation of the ten commandments will lead to the dismantling of creation."An expert and prolific author on the Old Testament, Brueggemann quote numerous biblical verses and described the prophets of the time as "poets" who warned about the greedy abuse of nature because people must "view the environment as God's gift that requires responsible management."Bringing humor and simple explanations to complex scripture, Dr. Brueggemann's animated translations invoked passion, laughter, and stunned silence that was often punctuated with crescendos, whispers and dramatic gestures like a fist in the air or hands clutching his head."Every national security state works itself to destruction - never learning in time the limits to acquisitiveness and giving full rein to satiation," Brueggemann said Monday night (Oct. 8, 2007) at Northern Michigan University in Marquette.Dr. Brueggemann's ecumenical public talks are reflected in his personal life. Brueggemann is a member of the United Church of Christ, teaches at a Presbyterian Seminary, and worships in an Episcopal congregation.The standing room only crowd clapped when he tied abuse of the environment to the proposed sulfide mine near Lake Superior in Marquette County by stating abused land will not produce in the future."What this poet knows is that absentee ownership and agribusiness - and you can extrapolate the word mining - I don't know much about it but I know that much - will simply refuse to produce when the land becomes a tradeable commodity and is no longer caressed, and honored and treated with its own particular creation magic," Brueggemann said. "The land requires ownership that is partnership and without such partnership creation loses its interest in fruitfulness."In an interview following his talk, Brueggemann said while he doesn't know the all the details about the proposed sulfide mine he has done "some reading on the crisis of the proposed mining initiative" in Michigan's Upper Peninsula."It is obviously a case in which the well being of the environment and the well being of the neighborhood are being subordinated to economic interests," Brueggemann said."In the bible, the economy is, according to the Torah, kept subordinated to the well being of the neighborhood," Brueggemann said. "This seems to me a case in which economic interests want to overpower the concerns of the neighborhood.""From the perspective of biblical faith, that is always a loser," Brueggemann said.Speaking to about 200 people Tuesday night (Oct. 9) at the Bethany Lutheran Church in Ishpeming, Brueggemann said in the New Testament Jesus fed people with loaves of bread warning his followers about the evil ways of greedy pharaohs.Brueggemann said "for the sake of the common good - for good health care policy, good schools, for better housing - the work of the neighborhood depends upon the power of the dream to dream outside the pharaoh's regime of anxiety.""One way to understand the worship of the church, is every time we gather - we gather to dream the dream of God's abundance that powers us to the neighborhood," Brueggemann said.Rev. Warren Geier, pastor of Bethany Lutheran Church in Ishpeming, said in all Dr. Brueggemann's talks the theologian "highlighted that God's intention for the world, as articulated in the Ten Commandments, is that we live in relationship with God and with the neighbor."This can't be done without respect and care for the ‘neighborhood' which is the earth, God's gift of creation," said Geier, who organized Brueggemann's U.P. visit. Brueggemann "emphasized the need the tell the truth, not to deny reality and pretend things are other than they are," Geier said."This is done in order to get to hope, the realization that there is another way that counters ways that seem unchangeable - to use Dr. Brueggemann's words: ‘The data on the ground is not the final truth; it's outflanked by the fidelity of God. There are new gifts to be given'," Geier said.Describing a story about land abuse in the book of Isaiah, Brueggemann said the text warns about coveting land and "exercising eminent domain and buying up the property of neighbors until there is no one left but you.""You are left to live alone in the midst of the land - woe you," he said.An Atlanta resident, Dr. Brueggemann said a verse that states "these many houses shall become desolate - large beautiful houses without inhabitants" reminds him of the once prosperous southern cotton plantations."When I read about large beautiful houses that become desolate without inhabitants I think of Tara in Gone with the Wind," Brueggemann said in Marquette. "You know that the cotton industry in the south was the wealthiest economy in the world and nobody paid any attention."Describing an agricultural economic crisis, Brueggemann said "the text goes on in this poem to imagine that when the land is organized so that it destroys a neighborhood that the land simply refuses to produce.""God has said to the land ‘be fruitful' and the land simply says ‘I won't do it - I won't grow anything'," Brueggemann said.Brueggemann's talks were co-sponsored by Lutheran Campus Ministry, the interfaith NMU EarthKeeper Student Team, the NMU departments of Philosophy and English, the Northern Great Lakes Synod of the Evangelical Lutheran Church in America, and Bethany Lutheran Church in Ishpeming.Brueggemann's visit "was another way we like to continue our (environmental) work and invite other people into our community so that we can learn from them and continue to grow in our knowledge about theology and creation and the environment as well," said Jennifer Simula, the NMU EK project director and a student leader with NMU Lutheran Campus Ministry.Understanding the audience was filled with supporters of the environment, Brueggemann said he is "aware of the work of the Earth Keeper's Covenant and so I already know that you are into these issues" describing his talk "simply as a reinforcement footnote to what all of you have already thought."Dr. Brueggemann said you know when the poets (prophets) are about to make a point - and interject "moral passion" - when they use words like "therefore" or "alas.""When you read a ‘therefore' in this poetry you must duck," said Brueggemann - in one example of his wit that evoked laughter sometimes adding levity to an intense Biblical lesson."I believe the gap between consumer indulgence and the consequences of that in our society has to be filled with moral passion and not with explanation," Brueggemann said.The poets, Brueggemann said, warned of the possible outcomes of human behavior and were used in the Bible "as an interface between the power of acquisitiveness - on the one hand - and the poetry of alternative on the other hand.""All through the heady years of Jerusalem there were ad-hoc protests and dissents and warnings," Brueggemann said of the poets who today would be considered liberal.The poets were "not social action liberals - which they were - they were poets - they wrote poetry so that the world could be imagined outside the domain of (King) Solomon."In the book of Hosea, "the Lord has an indictment with the inhabitants of the land," Brueggemann said."The inhabitants of the land are abusing the land so Yahweh (God in the Old Testament) is taking them to court," he said.Brueggemann crafts his messages to have a direct bearing on today's world while sticking to Biblical history - thus causing the audience to think and draw their own conclusions of time."Here is the indictment - see what this makes you think of," Brueggemann said leading the audience to a purposely indirect point. "There is swearing, lying, murder, stealing, adultery, bloodshed. What does that make you think of?"An audience member said: "Iraq?""I meant in the Bible - I don't want to get into anything contemporary," said Brueggemann - delighting the crowd."There is lying, stealing, killing, adultery - the ten commandments," Brueggemann explained bringing home a Biblical lesson with contemporary impact. "The indictment is - Israel in its acquisitiveness has violated the ten commandments.""Now from what I have told you - what do you think comes next - ‘therefore'," Brugeggeman said. "Therefore the land mourns - this is a Biblical idiom for drought.""When you violate the ten commandments you get a drought.- and then it says - because of the drought - the beasts and the fields and the birds and the air and the fish in the sea - What's that supposed to make you think of ? Creation is perishing. This is an extraordinary three-verse poem.""The indictment is you break the ten commandments - the connection is the therefore - and the threat is that creation will be undone and won't grow anything anymore," Brueggemann said. "The logic of the poem is that the violation of the ten commandments will lead to the dismantling of creation.""The poet only knows that the land that is being abused is God's creation and the poet knows there are limits to be honored and respected, restraints to be exercised and trusts to be cared for and when self indulgence overrides limits, restraints and trusts - creation has a way of circling back and bringing death," Brueggemann said."I heard a Rabbi once say - that in Auschwitz all Ten Commandments were systematically violated - and then he (Rabbi) said ‘whenever you violate all ten commandments then you get Auschwitz'," Brueggemann said."I would not suggest that our ecological crisis is of Auschwitz proportion - however you have got to believe that the violation of God's commandments eventually jeopardize and risk the good gift of creation," Brueggemann saidDuring a meeting at the Lutheran Campus Ministry house, Brueggemann said the American "Christian community has been overly pre-occupied - for a long period of time - with personal salvation and redemption - and the result of that is that we have reneged on the Creator - Creation question."Brueggemann said "you can't just turn it (the environment) into a commodity""I believe that our work in scripture study and teaching is to reread the Bible away from those personal questions toward the large questions of creation and creator so we learn to view the environment as God's gift that requires responsible management," Brueggemann said.With the exception of noted Lutheran theologian Joseph Sittler, Brueggemann said that "Lutherans are notorious for not having had a very vibrant Doctrine of Creation."Brueggemann said many fundamentalists just "want to talk about me and Jesus, and being saved by the blood and all that kind of business."Fundamentalists "have no understanding of creation at all" and don't "understand that our reception of the reality of God also has to do with honoring the Earth differently," Brueggemann said."Those categories have almost been lost in the way the church conducts its teaching."Many churches refuse to face antisemitism and past religious violence and instead are "sort of pretending" that Christian-related atrocities did not happen, Brueggemann said."I think we invite people to engage in wholesale denial about their own lives," Brueggemann said.As a result of denial, the communication to churchgoers, Brueggemann said, is "well if you feel violent - talk about it somewhere else - don't do that here because we are all nice people here."It is "better to say we have a long history of antisemitism - we've go to own that," Brueggemann said. "I think that good recovery of the Bible is like good psychotherapy."At Bethany Lutheran Church in Ishpeming, Brueggemann said one of the saddest quotes by Jesus is in the New Testament book of Mark.After Jesus feeds ten thousands people at two events with loaves of bread to spare - he's out in a boat with two disciples who don't understand his frustration over why they forgot the bread, Brueggemann said."The paragraph ends with what I think must be one of the saddest statements of Jesus in the new testament - Jesus says to them ‘do you not yet understand?' He says to his disciples ‘you don't get it, do you?'," Brueggemann said."What's to get - is - wherever Jesus is - the power of anxiety has been broken - and there is an abundance that lets us get our minds off ourselves," Brueggemann said."So the disciples - the church - is invited to get its mind off itself - off its scarcity - off it's narrow budget - off its parsimony."The disciples "did not understand that Jesus is in the bread business," Brueggemann said."Watch out for the bread of the Herodians and the bread of the pharisees - he says watch out for the bread of the pharaoh because if you eat the bread of the pharaoh your stomach will be filled with anxiety," Brueggemann explained.Brueggemann said Jesus then "gets a little reprimanding and he says to them ‘do you have eyes and not see - do you have ears and not hear and do you have hearts and not understand - don't you know what we have been doing'?"Brueggemann added that Mark says Jesus "took the bread, he blessed the bread, he broke the bread, he gave them the bread.""These are the four great verbs in the church for abundance - he took, he blessed, he broke, he gave - these are the four verbs of the Eucharist," Brueggemann said."These are the verbs whereby the gospel takes the stuff of the earth and transforms it into a wondrous abundance.""So what Mark is telling us is - that the disciples know the numbers but they haven't any idea what the numbers mean," Brueggemann said.Brueggemann participated in Bill Moyers acclaimed PBS television series on the Book of Genesis. A graduate of Elmhurst College, Professor Brueggemann studied at Eden Theological Seminary, receiving his Doctorate of Divinity from Union theological Seminary, New York, and a Ph.D from Saint Louis University. Brueggemann was professor of Old Testament at Eden before joining the faculty at Columbia Theological Seminary in 1986. He is currently William Marcellus McPheeters Professor Emeritus of Old Testament at Columbia.
3 Views
00:58:10 10/28/07
Part 2 Theologian On Antisemitism Christian Violence And Environment
[LESS INFO] 3 VIEWS | ADDED 00:58:10 10/28/07
Old testament scholar and prolific author Dr. Walter Brueggemann spent a couple days in northern Michigan in early October 2007 speaking to the public, clergy, church leaders and Lutheran Campus Ministry students and board members.Earth Keeper volunteer media advisor Greg Peterson has the second of a four part look at Dr. Brueggemann’s opinions on how the Bible relates to protecting the environment and many other social issues like antisemitism.Time: 9:55Here is some of the verbatim (follow along) from the theologian’s talks in Marquette and Ishpeming, Michigan followed by complete story.Violence and antisemitism in Christian church history and denial:And I think by sort of pretending about that - I think we invite people to engage in wholesale denial about their own lives. So what we communicate that way to people in church: ‘Well if you feel violent talk about it somewhere else - don’t do that here because 'we are all nice people here.'Better to say we have a long history of antisemitism - we’ve got to own that.I think that good recovery of the Bible is like good psychotherapy.” ---All the fundamentalists who want to talk about me and Jesus, and being saved by the blood and all that kind of business.They have no understanding of creation at all - so you would never understand that our reception of the reality of God also has to do with honoring the Earth differently. Those Categories have almost been lost in the way the church conducts its teaching.---“Solomon is popularly celebrated as a very wise king - until you read the text - if you read the text - which people tend not to do - you begin to see that Solomon is essentially a practitioner of foolishness.”— “... regime of economic commodification to be penultimate and not the ultimate source of wealth or well being ... ”“So what this poem does is to describe incredible self indulgence of the consumer economy in the northern capitol of Samaria - Alas for those who lie on beds of ivory and lounge on their couches and eat lambs from the flock and calves from the stall, who sing idle songs to the sound of the harp, who drink wine from bowls, and anoint themselves divine.”“He’s describing the urban elite who have an enormous amounts of money for their well being for their amusement and their self indulgence - he’s describing the power class at the club with frivolous music and body care and extravagant oil and getting their hair done every three days and I don’t know what all ... "“But who are not grieved over the rule of Joseph - but who do not notice - in the midst of a flourishing economy that their society is going to hell in a hand basket.”---“When you read a therefore in this poetry you must duck.”“But because of this self indulgence - therefore - they shall be the first to go into exile.”“I believe the gap between consumer indulgence and the consequences of that in our society has to be filled with moral passion and not with explanation .”“The poet only knows that the land that is being abused is God’s creation and the poet knows there are limits to be honored and respected, restraints to be exercised and trusts to be cared for and when self indulgence overrides limits, restraints and trusts creation has a way of circling back and brining death.”---Third text is in Isaiah five eight - series of woe again:“Ahhh, You who join house to house, and field to field, - with regentrification - exercising eminent domain and buying up the property of neighbors until there is no one left but you - and you are left to live alone in the midst of the land - woe you.”“Then he says the Lord of hosts has sworn - in my hearing - that these many houses shall become desolate - large beautiful houses without inhabitants.Now I live in Atlanta so when I read about large beautiful houses that become desolate without inhabitants I think of Tara in Gone with the Wind.You know that the cotton industry in the south was the wealthiest economy in the world and nobody paid any attention.He’s describing an agricultural economic crisis but the text goes on in this poem to imagine that when the land is organized so that it destroys a neighborhood that the land simply refuses to produce.”“God has said to the land ‘be fruitful’ and the land simply says ‘I won’t do it - I won’t grow anything.’”“So the poem says it will take - we don’t know how big these measures are - something like it will take ten acres of grapes to produce a small measure of wine. It will take huge amounts of land because the land is not going to be fruitful if you continue to acquire and covet.”---Fourth text in Mica two versus one thru five :Now this is not logic, this is not economic analysis, this is poetry.“The logic of it is that the creator will not tolerate the ultimate despoiling of creation.”And of course the connection that the prophet makes is outrageous - it is as outrageous as if a contemporary poet were to say about our society that if you abuse poor people long enough you are going to evoke a terrorist threat. No poet would surely say that now."Fifth text.""I am not making this up."---Full Story:---Biblical scholar warns about consequences of greed, overindulgence, and abuse of the environment - says northern Michigan sulfide mine is losing proposalDr. Walter Brueggemann: Christians are in denial over past religious violence, must own antisemitism(Marquette, Michigan) - Speaking to packed audiences at two northern Michigan events, noted theologian Dr. Walter Brueggemann warned that today's world should change its ways because the "creator will not tolerate the ultimate despoiling of creation."Speaking to over 400 people in Ishpeming and Marquette, Dr. Brueggemann said historically greed, disregard for the environment and "the violation of the ten commandments will lead to the dismantling of creation."An expert and prolific author on the Old Testament, Brueggemann quote numerous biblical verses and described the prophets of the time as "poets" who warned about the greedy abuse of nature because people must "view the environment as God's gift that requires responsible management."Bringing humor and simple explanations to complex scripture, Dr. Brueggemann's animated translations invoked passion, laughter, and stunned silence that was often punctuated with crescendos, whispers and dramatic gestures like a fist in the air or hands clutching his head."Every national security state works itself to destruction - never learning in time the limits to acquisitiveness and giving full rein to satiation," Brueggemann said Monday night (Oct. 8, 2007) at Northern Michigan University in Marquette.Dr. Brueggemann's ecumenical public talks are reflected in his personal life. Brueggemann is a member of the United Church of Christ, teaches at a Presbyterian Seminary, and worships in an Episcopal congregation.The standing room only crowd clapped when he tied abuse of the environment to the proposed sulfide mine near Lake Superior in Marquette County by stating abused land will not produce in the future."What this poet knows is that absentee ownership and agribusiness - and you can extrapolate the word mining - I don't know much about it but I know that much - will simply refuse to produce when the land becomes a tradeable commodity and is no longer caressed, and honored and treated with its own particular creation magic," Brueggemann said. "The land requires ownership that is partnership and without such partnership creation loses its interest in fruitfulness."In an interview following his talk, Brueggemann said while he doesn't know the all the details about the proposed sulfide mine he has done "some reading on the crisis of the proposed mining initiative" in Michigan's Upper Peninsula."It is obviously a case in which the well being of the environment and the well being of the neighborhood are being subordinated to economic interests," Brueggemann said."In the bible, the economy is, according to the Torah, kept subordinated to the well being of the neighborhood," Brueggemann said. "This seems to me a case in which economic interests want to overpower the concerns of the neighborhood.""From the perspective of biblical faith, that is always a loser," Brueggemann said.Speaking to about 200 people Tuesday night (Oct. 9) at the Bethany Lutheran Church in Ishpeming, Brueggemann said in the New Testament Jesus fed people with loaves of bread warning his followers about the evil ways of greedy pharaohs.Brueggemann said "for the sake of the common good - for good health care policy, good schools, for better housing - the work of the neighborhood depends upon the power of the dream to dream outside the pharaoh's regime of anxiety.""One way to understand the worship of the church, is every time we gather - we gather to dream the dream of God's abundance that powers us to the neighborhood," Brueggemann said.Rev. Warren Geier, pastor of Bethany Lutheran Church in Ishpeming, said in all Dr. Brueggemann's talks the theologian "highlighted that God's intention for the world, as articulated in the Ten Commandments, is that we live in relationship with God and with the neighbor."This can't be done without respect and care for the ‘neighborhood' which is the earth, God's gift of creation," said Geier, who organized Brueggemann's U.P. visit. Brueggemann "emphasized the need the tell the truth, not to deny reality and pretend things are other than they are," Geier said."This is done in order to get to hope, the realization that there is another way that counters ways that seem unchangeable - to use Dr. Brueggemann's words: ‘The data on the ground is not the final truth; it's outflanked by the fidelity of God. There are new gifts to be given'," Geier said.Describing a story about land abuse in the book of Isaiah, Brueggemann said the text warns about coveting land and "exercising eminent domain and buying up the property of neighbors until there is no one left but you.""You are left to live alone in the midst of the land - woe you," he said.An Atlanta resident, Dr. Brueggemann said a verse that states "these many houses shall become desolate - large beautiful houses without inhabitants" reminds him of the once prosperous southern cotton plantations."When I read about large beautiful houses that become desolate without inhabitants I think of Tara in Gone with the Wind," Brueggemann said in Marquette. "You know that the cotton industry in the south was the wealthiest economy in the world and nobody paid any attention."Describing an agricultural economic crisis, Brueggemann said "the text goes on in this poem to imagine that when the land is organized so that it destroys a neighborhood that the land simply refuses to produce.""God has said to the land ‘be fruitful' and the land simply says ‘I won't do it - I won't grow anything'," Brueggemann said.Brueggemann's talks were co-sponsored by Lutheran Campus Ministry, the interfaith NMU EarthKeeper Student Team, the NMU departments of Philosophy and English, the Northern Great Lakes Synod of the Evangelical Lutheran Church in America, and Bethany Lutheran Church in Ishpeming.Brueggemann's visit "was another way we like to continue our (environmental) work and invite other people into our community so that we can learn from them and continue to grow in our knowledge about theology and creation and the environment as well," said Jennifer Simula, the NMU EK project director and a student leader with NMU Lutheran Campus Ministry.Understanding the audience was filled with supporters of the environment, Brueggemann said he is "aware of the work of the Earth Keeper's Covenant and so I already know that you are into these issues" describing his talk "simply as a reinforcement footnote to what all of you have already thought."Dr. Brueggemann said you know when the poets (prophets) are about to make a point - and interject "moral passion" - when they use words like "therefore" or "alas.""When you read a ‘therefore' in this poetry you must duck," said Brueggemann - in one example of his wit that evoked laughter sometimes adding levity to an intense Biblical lesson."I believe the gap between consumer indulgence and the consequences of that in our society has to be filled with moral passion and not with explanation," Brueggemann said.The poets, Brueggemann said, warned of the possible outcomes of human behavior and were used in the Bible "as an interface between the power of acquisitiveness - on the one hand - and the poetry of alternative on the other hand.""All through the heady years of Jerusalem there were ad-hoc protests and dissents and warnings," Brueggemann said of the poets who today would be considered liberal.The poets were "not social action liberals - which they were - they were poets - they wrote poetry so that the world could be imagined outside the domain of (King) Solomon."In the book of Hosea, "the Lord has an indictment with the inhabitants of the land," Brueggemann said."The inhabitants of the land are abusing the land so Yahweh (God in the Old Testament) is taking them to court," he said.Brueggemann crafts his messages to have a direct bearing on today's world while sticking to Biblical history - thus causing the audience to think and draw their own conclusions of time."Here is the indictment - see what this makes you think of," Brueggemann said leading the audience to a purposely indirect point. "There is swearing, lying, murder, stealing, adultery, bloodshed. What does that make you think of?"An audience member said: "Iraq?""I meant in the Bible - I don't want to get into anything contemporary," said Brueggemann - delighting the crowd."There is lying, stealing, killing, adultery - the ten commandments," Brueggemann explained bringing home a Biblical lesson with contemporary impact. "The indictment is - Israel in its acquisitiveness has violated the ten commandments.""Now from what I have told you - what do you think comes next - ‘therefore'," Brugeggeman said. "Therefore the land mourns - this is a Biblical idiom for drought.""When you violate the ten commandments you get a drought.- and then it says - because of the drought - the beasts and the fields and the birds and the air and the fish in the sea - What's that supposed to make you think of ? Creation is perishing. This is an extraordinary three-verse poem.""The indictment is you break the ten commandments - the connection is the therefore - and the threat is that creation will be undone and won't grow anything anymore," Brueggemann said. "The logic of the poem is that the violation of the ten commandments will lead to the dismantling of creation.""The poet only knows that the land that is being abused is God's creation and the poet knows there are limits to be honored and respected, restraints to be exercised and trusts to be cared for and when self indulgence overrides limits, restraints and trusts - creation has a way of circling back and bringing death," Brueggemann said."I heard a Rabbi once say - that in Auschwitz all Ten Commandments were systematically violated - and then he (Rabbi) said ‘whenever you violate all ten commandments then you get Auschwitz'," Brueggemann said."I would not suggest that our ecological crisis is of Auschwitz proportion - however you have got to believe that the violation of God's commandments eventually jeopardize and risk the good gift of creation," Brueggemann saidDuring a meeting at the Lutheran Campus Ministry house, Brueggemann said the American "Christian community has been overly pre-occupied - for a long period of time - with personal salvation and redemption - and the result of that is that we have reneged on the Creator - Creation question."Brueggemann said "you can't just turn it (the environment) into a commodity""I believe that our work in scripture study and teaching is to reread the Bible away from those personal questions toward the large questions of creation and creator so we learn to view the environment as God's gift that requires responsible management," Brueggemann said.With the exception of noted Lutheran theologian Joseph Sittler, Brueggemann said that "Lutherans are notorious for not having had a very vibrant Doctrine of Creation."Brueggemann said many fundamentalists just "want to talk about me and Jesus, and being saved by the blood and all that kind of business."Fundamentalists "have no understanding of creation at all" and don't "understand that our reception of the reality of God also has to do with honoring the Earth differently," Brueggemann said."Those categories have almost been lost in the way the church conducts its teaching."Many churches refuse to face antisemitism and past religious violence and instead are "sort of pretending" that Christian-related atrocities did not happen, Brueggemann said."I think we invite people to engage in wholesale denial about their own lives," Brueggemann said.As a result of denial, the communication to churchgoers, Brueggemann said, is "well if you feel violent - talk about it somewhere else - don't do that here because we are all nice people here."It is "better to say we have a long history of antisemitism - we've go to own that," Brueggemann said. "I think that good recovery of the Bible is like good psychotherapy."At Bethany Lutheran Church in Ishpeming, Brueggemann said one of the saddest quotes by Jesus is in the New Testament book of Mark.After Jesus feeds ten thousands people at two events with loaves of bread to spare - he's out in a boat with two disciples who don't understand his frustration over why they forgot the bread, Brueggemann said."The paragraph ends with what I think must be one of the saddest statements of Jesus in the new testament - Jesus says to them ‘do you not yet understand?' He says to his disciples ‘you don't get it, do you?'," Brueggemann said."What's to get - is - wherever Jesus is - the power of anxiety has been broken - and there is an abundance that lets us get our minds off ourselves," Brueggemann said."So the disciples - the church - is invited to get its mind off itself - off its scarcity - off it's narrow budget - off its parsimony."The disciples "did not understand that Jesus is in the bread business," Brueggemann said."Watch out for the bread of the Herodians and the bread of the pharisees - he says watch out for the bread of the pharaoh because if you eat the bread of the pharaoh your stomach will be filled with anxiety," Brueggemann explained.Brueggemann said Jesus then "gets a little reprimanding and he says to them ‘do you have eyes and not see - do you have ears and not hear and do you have hearts and not understand - don't you know what we have been doing'?"Brueggemann added that Mark says Jesus "took the bread, he blessed the bread, he broke the bread, he gave them the bread.""These are the four great verbs in the church for abundance - he took, he blessed, he broke, he gave - these are the four verbs of the Eucharist," Brueggemann said."These are the verbs whereby the gospel takes the stuff of the earth and transforms it into a wondrous abundance.""So what Mark is telling us is - that the disciples know the numbers but they haven't any idea what the numbers mean," Brueggemann said.Brueggemann participated in Bill Moyers acclaimed PBS television series on the Book of Genesis. A graduate of Elmhurst College, Professor Brueggemann studied at Eden Theological Seminary, receiving his Doctorate of Divinity from Union theological Seminary, New York, and a Ph.D from Saint Louis University. Brueggemann was professor of Old Testament at Eden before joining the faculty at Columbia Theological Seminary in 1986. He is currently William Marcellus McPheeters Professor Emeritus of Old Testament at Columbia.
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23:10:22 10/19/07
Part #1 Noted Theologian Walter Brueggemann Delivers Environment Warning In Michigan
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Dr. Walter Brueggemann got his Marquette, Michigan audience involved in his talk about the bible and the environment often resulting in laughter and stunned silence - hundreds turned out for his talks at Northern Michigan University and Bethany Lutheran Church in Ishpeming, MichiganThis is the first of several videos on important message delivered by famed theologian and author Dr. Walter Brueggemann during October 2007 in northern Michigan - other videos include Christians must face up to involvement in antisemitism and religious violence .Biblical scholar warns proposed U.P. sulfide mine is losing idea that puts economic interests over environment & local concerns At the Northern Michigan University Lutheran Campus Ministry house, Theologian Dr. Walter Brueggemann shows an Earth Keeper Shirt he was given while sharing a laugh with Marquette Baha'i Spiritual Assembly leader Dr. Rodney Clarken, one of the 10 Earth Keeper Initiative faith communities.Dr. Walter Brueggemann describes consequences of greed, overindulgence, and abuse of the environment(Marquette, Michigan) - Noted theologian Dr. Walter Brueggemann warns that the proposed sulfide mine in northern Michigan is a losing proposition that puts economic interests over concerns of local residents and the environment.In an interview following his Upper Peninsula visit, Brueggemann said while he doesn’t know the all the details about the proposed sulfide mine near Lake Superior in Marquette County he has done "some reading on the crisis of the proposed mining initiative" in northern Michigan. Opponents of Michigan sulfide mine are worried that the Salmon-Trout River in Marquette County will be polluted like another sulfide mine did to this river (Save the Wild UP photo)"It is obviously a case in which the well being of the environment and the well being of the neighborhood are being subordinated to economic interests," Brueggemann said."In the bible, the economy is, according to the Torah, kept subordinated to the well being of the neighborhood," Brueggemann said."This seems to me a case in which economic interests want to overpower the concerns of the neighborhood." "From the perspective of biblical faith, that is always a loser," Brueggemann said.On Monday night (Oct. 8, 2007), a standing room only crowd clapped when he tied abuse of the environment to the proposed sulfide mine by stating abused land will not produce in the future."What this poet knows is that absentee ownership and agribusiness - and you can extrapolate the word mining - I don’t know much about it but I know that much - will simply refuse to produce when the land becomes a tradeable commodity and is no longer caressed, and honored and treated with its own particular creation magic," Brueggemann said."The land requires ownership that is partnership and without such partnership creation loses its interest in fruitfulness."Speaking to packed audiences at two northern Michigan events, Dr. Brueggemann warned that today’s world should change its ways because the "creator will not tolerate the ultimate despoiling of creation."Brueggemann’s talks were co-sponsored by Lutheran Campus Ministry, the interfaith NMU EarthKeeper Student Team, the NMU departments of Philosophy and English, the Northern Great Lakes Synod of the Evangelical Lutheran Church in America, and Bethany Lutheran Church in Ishpeming. Northern Michigan University Earth Keeper (NMU EK) Student Team Project Director Jennifer Simula spoke during the event at NMUBrueggemann’s visit "was another way we like to continue our (environmental) work and invite other people into our community so that we can learn from them and continue to grow in our knowledge about theology and creation and the environment as well," said Jennifer Simula, the NMU EK project director and a student leader with NMU Lutheran Campus Ministry. Northern Michigan University Earth Keeper (NMU EK) Student Team Project Director Jennifer Simula turns podium over to Professor Don Dreisbach of NMU Dept. of Philosophy who introduced biblical Scholar Walter BrueggemannUnderstanding the audience was filled with supporters of the environment, Brueggemann said he is "aware of the work of the Earth Keeper’s Covenant and so I already know that you are into these issues" describing his talk "simply as a reinforcement footnote to what all of you have already thought."Earlier in the day, Brueggemann was given an Earth Keepers shirt. Noted author and Bible scholar Dr. Walter Brueggemann holds an Earth Keeper shirt at Lutheran Campus Ministry on Monday Oct. 8, 2007Speaking to over 400 people in Ishpeming and Marquette, Dr. Brueggemann said historically greed, disregard for the environment and "the violation of the ten commandments will lead to the dismantling of creation."An expert and prolific author on the Old Testament, Brueggemann quote numerous biblical verses and described the prophets of the time as "poets" who warned about the greedy abuse of nature because people must "view the environment as God’s gift that requires responsible management."Bringing humor and simple explanations to complex scripture, Dr. Brueggemann’s animated translations invoked passion, laughter, and stunned silence that was often punctuated with crescendos, whispers and dramatic gestures like a fist in the air or hands clutching his head."Every national security state works itself to destruction - never learning in time the limits to acquisitiveness and giving full rein to satiation," Brueggemann said Monday night (Oct. 8, 2007) at Northern Michigan University in Marquette. Dr. Walter Brueggemann got his Marquette, Michigan audience involved in his talk about the bible and the environment often resulting in laughter and stunned silence - hundreds turned out for his talks at Northern Michigan University and Bethany Lutheran Church in Ishpeming, MichiganDr. Brueggemann's ecumenical public talks are reflected in his personal life. Brueggemann is a member of the United Church of Christ, teaches at a Presbyterian Seminary, and worships in an Episcopal congregation.Speaking to about 200 people Tuesday night (Oct. 9) at the Bethany Lutheran Church in Ishpeming, Brueggemann said in the New Testament Jesus fed people with loaves of bread warning his followers about the evil ways of greedy pharaohs. Brueggemann said "for the sake of the common good - for good health care policy, good schools, for better housing - the work of the neighborhood depends upon the power of the dream to dream outside the pharaoh’s regime of anxiety.""One way to understand the worship of the church, is every time we gather - we gather to dream the dream of God’s abundance that powers us to the neighborhood," Brueggemann said.Rev. Warren Geier, pastor of Bethany Lutheran Church in Ishpeming, said in all Dr. Brueggemann's talks the theologian "highlighted that God's intention for the world, as articulated in the Ten Commandments, is that we live in relationship with God and with the neighbor."This can't be done without respect and care for the ‘neighborhood' which is the earth, God's gift of creation," said Geier, who organized Brueggemann's U.P. visit.Brueggemann "emphasized the need the tell the truth, not to deny reality and pretend things are other than they are," Geier said. Rev. Warren Geier, right, who organized Dr. Walter Brueggemann's northern Michigan appearances, takes notes during the theologian's talk at Bethany Lutheran Church in Ishpeming, Michigan"This is done in order to get to hope, the realization that there is another way that counters ways that seem unchangeable - to use Dr. Brueggemann's words: ‘The data on the ground is not the final truth; it's outflanked by the fidelity of God. There are new gifts to be given'," Geier said.Describing a story about land abuse in the book of Isaiah, Brueggemann said the text warns about coveting land and "exercising eminent domain and buying up the property of neighbors until there is no one left but you.""You are left to live alone in the midst of the land - woe you," he said.An Atlanta resident, Dr. Brueggemann said a verse that states "these many houses shall become desolate - large beautiful houses without inhabitants" reminds him of the once prosperous southern cotton plantations."When I read about large beautiful houses that become desolate without inhabitants I think of Tara in Gone with the Wind," Brueggemann said in Marquette."You know that the cotton industry in the south was the wealthiest economy in the world and nobody paid any attention." Lutheran Campus Ministry Director Rev. John Magnuson, right, talks with author/biblical scholar Dr. Walter Brueggemann who visited with students and boards members at the LCM home on Oct. 8, 2007 near Northern Michigan University in Marquette, MIDescribing an agricultural economic crisis, Brueggemann said "the text goes on in this poem to imagine that when the land is organized so that it destroys a neighborhood that the land simply refuses to produce.""God has said to the land ‘be fruitful’ and the land simply says ‘I won’t do it - I won’t grow anything’," Brueggemann said.Dr. Brueggemann said you know when the poets (prophets) are about to make a point - and interject "moral passion" - when they use words like "therefore" or "alas.""When you read a ‘therefore’ in this poetry you must duck," said Brueggemann - in one example of his wit that evoked laughter sometimes adding levity to an intense Biblical lesson."I believe the gap between consumer indulgence and the consequences of that in our society has to be filled with moral passion and not with explanation," Brueggemann said.The poets, Brueggemann said, warned of the possible outcomes of human behavior and were used in the Bible "as an interface between the power of acquisitiveness - on the one hand - and the poetry of alternative on the other hand.""All through the heady years of Jerusalem there were ad-hoc protests and dissents and warnings," Brueggemann said of the poets who today would be considered liberal.The poets were "not social action liberals - which they were - they were poets - they wrote poetry so that the world could be imagined outside the domain of (King) Solomon."In the book of Hosea, "the Lord has an indictment with the inhabitants of the land," Brueggemann said."The inhabitants of the land are abusing the land so Yahweh (God in the Old Testament) is taking them to court," he said.Brueggemann crafts his messages to have a direct bearing on today’s world while sticking to Biblical history - thus causing the audience to think and draw their own conclusions of time."Here is the indictment - see what this makes you think of," Brueggemann said leading the audience to a purposely indirect point."There is swearing, lying, murder, stealing, adultery, bloodshed. What does that make you think of?"An audience member said: "Iraq?""I meant in the Bible - I don't want to get into anything contemporary," said Brueggemann - delighting the crowd."There is lying, stealing, killing, adultery - the ten commandments," Brueggemann explained bringing home a Biblical lesson with contemporary impact."The indictment is - Israel in its acquisitiveness has violated the ten commandments." "Now from what I have told you - what do you think comes next - ‘therefore’," Brugeggeman said."Therefore the land mourns - this is a Biblical idiom for drought.""When you violate the ten commandments you get a drought.- and then it says - because of the drought - the beasts and the fields and the birds and the air and the fish in the sea - What's that supposed to make you think of ? - Creation is perishing. This is an extraordinary three-verse poem.""The indictment is you break the ten commandments - the connection is the therefore - and the threat is that creation will be undone and won't grow anything anymore," Brueggemann said."The logic of the poem is that the violation of the ten commandments will lead to the dismantling of creation.""The poet only knows that the land that is being abused is God’s creation and the poet knows there are limits to be honored and respected, restraints to be exercised and trusts to be cared for and when self indulgence overrides limits, restraints and trusts - creation has a way of circling back and bringing death," Brueggemann said."I heard a Rabbi once say - that in Auschwitz all Ten Commandments were systematically violated - and then he (Rabbi) said ‘whenever you violate all ten commandments then you get Auschwitz’," Brueggemann said."I would not suggest that our ecological crisis is of Auschwitz proportion - however you have got to believe that the violation of God’s commandments eventually jeopardize and risk the good gift of creation," Brueggemann said.During a meeting at the Lutheran Campus Ministry house, Brueggemann said the American "Christian community has been overly pre-occupied - for a long period of time - with personal salvation and redemption - and the result of that is that we have reneged on the Creator - Creation question."Brueggemann said "you can’t just turn it (the environment) into a commodity.""I believe that our work in scripture study and teaching is to reread the Bible away from those personal questions toward the large questions of creation and creator so we learn to view the environment as God’s gift that requires responsible management," Brueggemann said. Noted author and theologian Dr. Walter Brueggemann at Lutheran Campus Ministry in Marquette, MichiganWith the exception of noted Lutheran theologian Joseph Sittler, Brueggemann said that "Lutherans are notorious for not having had a very vibrant Doctrine of Creation."Brueggemann said many fundamentalists just "want to talk about me and Jesus, and being saved by the blood and all that kind of business."Fundamentalists "have no understanding of creation at all" and don’t "understand that our reception of the reality of God also has to do with honoring the Earth differently," Brueggemann said."Those categories have almost been lost in the way the church conducts its teaching."Many churches refuse to face antisemitism and past religious violence and instead are "sort of pretending" that Christian-related atrocities did not happen, Brueggemann said."I think we invite people to engage in wholesale denial about their own lives," Brueggemann said.As a result of denial, the communication to churchgoers, Brueggemann said, is "well if you feel violent - talk about it somewhere else - don’t do that here because we are all nice people here."It is "better to say we have a long history of antisemitism - we’ve go to own that," Brueggemann said."I think that good recovery of the Bible is like good psychotherapy."At Bethany Lutheran Church in Ishpeming, Brueggemann said one of the saddest quotes by Jesus is in the New Testament book of Mark.After Jesus feeds ten thousands people at two events with loaves of bread to spare - he’s out in a boat with two disciples who don’t understand his frustration over why they forgot the bread, Brueggemann said."The paragraph ends with what I think must be one of the saddest statements of Jesus in the new testament - Jesus says to them ‘do you not yet understand?’ He says to his disciples ‘you don’t get it, do you?’," Brueggemann said."What’s to get - is - wherever Jesus is - the power of anxiety has been broken - and there is an abundance that lets us get our minds off ourselves," Brueggemann said."So the disciples - the church - is invited to get its mind off itself - off its scarcity - off it’s narrow budget - off its parsimony."The disciples "did not understand that Jesus is in the bread business," Brueggemann said."Watch out for the bread of the Herodians and the bread of the pharisees - he says watch out for the bread of the pharaoh because if you eat the bread of the pharaoh your stomach will be filled with anxiety," Brueggemann explained.Brueggemann said Jesus then "gets a little reprimanding and he says to them ‘do you have eyes and not see - do you have ears and not hear and do you have hearts and not understand - don’t you know what we have been doing’?"Brueggemann added that Mark says Jesus "took the bread, he blessed the bread, he broke the bread, he gave them the bread." It was standing room only at NMU for the talk by scholar Dr. Walter Brueggemann"These are the four great verbs in the church for abundance - he took, he blessed, he broke, he gave - these are the four verbs of the Eucharist," Brueggemann said."These are the verbs whereby the gospel takes the stuff of the earth and transforms it into a wondrous abundance.""So what Mark is telling us is - that the disciples know the numbers but they haven’t any idea what the numbers mean," Brueggemann said.Dr. Brueggemann participated in Bill Moyers acclaimed PBS television series on the Book of Genesis.A graduate of Elmhurst College, Professor Brueggemann studied at Eden Theological Seminary, receiving his Doctorate of Divinity from Union theological Seminary, New York, and a Ph.D from Saint Louis University.Brueggemann was professor of Old Testament at Eden before joining the faculty at Columbia Theological Seminary in 1986.He is currently William Marcellus McPheeters Professor Emeritus of Old Testament at Columbia.--- Dr. Brueggeman sites of interest:The Words:http://www.thewords.com/articles/walterabout.htmPBS:http://www.pbs.org/wnet/genesis/bios.htmlGuest speakers:http://www.januaryadventure.org/Public/Speaker%20Page.htmLinks to his schools:http://www.januaryadventure.org/Public/Speaker%20Page.htmJanuary 2008 event:http://www.ctsnet.edu/lifelong/calendar/index.asp?strMonth=subCurr%CURDATE=1/1/2008#January18Faith & Reason:http://faithandreason.org/ab_wbrueggemann.htmStory:http://www.fourthchurch.org/downloads/FP0606.pdfBrueggeman tribute book by Timothy Beal (scroll down):http://www.timothybeal.com/Books.htmunofficial fan site:http://sunflower.com/~uman/long list books:http://www.thewords.com/articles/walterbooks.htmBrueggemann backgroundhttp://www.thewords.com/articles/walterabout.htmBrueggemann lecture:http://www.mayfieldsalisbury.org/index.php/BrueggemanLectureWicki:http://en.wikipedia.org/wiki/Walter_BrueggemannBooks:http://www.amazon.com/Walter-Brueggemann-Color-Scholarship/lm/289P1QDUQSBH5Christian/Jewish site: "The end"http://www.icjs.org/news/vol8/memorial.htmlBrueggemann on hunger:http://www.religion-online.org/showarticle.asp?title=1191---Dear Rev Warren Geierrevwgeier@charterinternet.comRev. Warren Geier604 N. Third St.Ishpeming, MI---Prof. Don Dreisbach NMU Dept. of Philosophy208 Cohodas BuildingPhone: (906) 227-2512Fax: (906) 227-2229 Prof. Don Dreisbach ddreisba@nmu.edu
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04:19:00 10/05/07
Chocolate Chip Pumpkin Bread!
[LESS INFO] 8 VIEWS | ADDED 04:19:00 10/05/07
Autumn has finally arrived, and nothing celebrates this colorful season better than our favorite orangey veggie ...the pumpkin!
Watch as we bake mini loaves of moist and deliciously spicy pumpkin bread in this very special video. And just when you thought this quick bread couldn't get any better, we add a sprinkling of chocolate chips to make it irresistible! If you have a tip or a comment about this episode, click here and let us know, we'd love to hear from you. Download the recipe as a PDF file 3 cups granulated sugar
1 15-ounce can of pumpkin puree
1 cup vegetable oil
2/3 cup water
4 eggs
1 teaspoon vanilla extract
3 1/2 cups of all-purpose flour
1 tablespoon ground cinnamon
1 tablespoon ground nutmeg
2 tablespoons baking soda
1 1/2 teaspoons salt
1 cup miniature semisweet chocolate chips
1/2 cup chopped walnuts (optional)
* Preheat oven to 350 degrees F (175 degree C)
* Grease and flour three 9 x 5 inch loaf pans, or 5-6 mini loaf pans
* In a large bowl, combine sugar, pumpkin, oil, water, vanilla extract and eggs, and beat until smooth
* Add the cinnamon, nutmeg, baking soda and salt to the flour and stir with a whisk to break up any lumps
* Add the dry ingredients to the pumpkin mixture in batches, blending after each addition until combined
* Gently, fold in chocolate chips and nuts (if desired)
* Bake for ~1 hour, or until a knife inserted in the center comes out clean
* Remove pans from the oven and allow to cool for ~5 minutes
* Remove bread from pans and cool on wire racks.
* Do not allow it to completely cool in the pan, as it will become soggy
